Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
veteran, who had passed apparently untainted through the reigns of the
worst emperors, varied and lightened the ordinary routine of his old age
by the composition of lyrics, both in Greek and Latin, which seemed to his
admirers to have a singular sweetness. Sentius Augurinus, a familiar
friend of the two consulars, was also a brilliant verse writer,(944) who
could enthral Pliny by a recitation lasting for three days, although the
fact that Pliny was the subject of one of the poems may account for the
patience or the pleasure. One of Pliny’s dearest friends was Passennus
Paullus, who claimed kindred with the poet Propertius, and, at any rate,
came from the same town in Umbria. Passennus has been cruelly treated by
Time, if his lyric efforts recalled, as we are asked to believe, the
literary graces of his ancestor, and even those of Horace.(945) Vergilius
Romanus devoted himself to comedy, and was thought to have reproduced not
unworthily the delicate charms of Menander and Terence, as well as the
scathing invective of older Greek masters of the art.(946) But there were
others of Pliny’s circle who essayed a loftier and weightier style.
Probably the foremost of these was Titinius Capito, who, as an inscription
records,(947) had held high civil office under Domitian, Nerva, and
Trajan. He was an enthusiastic patron of letters, and readily offered his
halls to literary friends for their recitations, which he attended with
punctilious politeness. Cherishing the memory of the great men of the
Republic, the Cassii, the Bruti, and the Catos, he composed a work on the
death of the noble victims of the Terror.(948) He tried in vain to draw
Pliny into the field of historical composition.(949) But the man who
thought more of style and graceful charity than of truth, was not the man
to write the history of such a time. He has done a much greater service in
providing priceless materials for the reconstruction of its social
history. Caninius Rufus was a neighbour of Pliny at Como.(950) He was one
of those for whom the charms of country life had a dangerous seduction.
His villa, with its colonnades, “where it was always spring,” the shining
levels of the lake beneath his verandah, the water course with its emerald
banks, the baths and spacious halls, all these delights seem to have
relaxed the literary energy and ambition of their master. Caninius
meditated the composition of a Greek epic on the Dacian wars of
Trajan.(951) But he was probably one of those lingering, dilatory writers
who meet us in Martial,(952) waiting for the fire from heaven which never
comes. The intractable roughness of barbarian names, which, as Pliny
suggests, might have been eluded by a Homeric licence in quantity, was
probably not the only difficulty of Caninius.
Public-domain text, read in full here on John Shaqi.
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