Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
But although the dawn of a new age of milder and less suspicious
government had, for the first time since Augustus, left men free to
compose a true record of the past, and even to vilify the early
Caesars,(964) the great mass of cultivated men in Pliny’s time, as in the
days of Ausonius and Sidonius, were devoted to poetry. The chief cause in
giving this direction to the Roman mind was undoubtedly the system pursued
in the schools. In the first century, as in the fifth, the formative years
of boyhood were devoted almost entirely to the study of the poets. The
subject-matter of their masterpieces was not neglected by the accomplished
grammarian, who was often a man of learning, and sometimes a man of taste;
and the reading of poetry was made the text for disquisitions on geography
and astronomy, on mythology or the antiquities of religious ritual and
constitutional lore.(965) But style and expression were always of foremost
interest in these studies. The ear of the South has always felt the charm
of rhythmical or melodious speech, with a keenness of pleasure generally
denied to our colder temperament. And the Augustan age had, in a single
generation, performed miracles, under Greek inspiration, in moulding the
Latin tongue to be the apt vehicle of every mood of poetic feeling. That
inspired band of writers, whose call it was to glorify the dawn of a
world-wide empire and the ancient achievements of the Latin race,(966)
rose to the full height of their vocation. They were conscious that they
were writing for distant provinces won from barbarism, and for a remote
posterity.(967) They discovered and revealed resources in the language,
hitherto undreamt of. They wedded to its native dignity and strength a
brilliancy, an easy grace and sprightliness, which positively ravished the
ear of the street boys in Pompeii, or of the rude dweller on the Tanais or
the Baetis.(968) In his own lifetime Virgil became a popular hero. His
Eclogues were chanted on the stage; verses of the Aeneid can still be
seen, along with verses of Propertius, scrawled on the walls of Campanian
towns. Virgil, when he visited Rome, was mobbed by admiring crowds. When
his poetry was recited in the theatre, the whole audience rose to their
feet as if to salute the emperor.(969) He had the doubtful but significant
honour of being recited by Alexandrian boys at the coarse orgies of a
Trimalchio.(970) Never was a worthy fame so rapidly and splendidly won:
seldom has literary fame and influence been so lasting.
Public-domain text, read in full here on John Shaqi.
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