Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
duty to support and encourage the budding literary ambition of a young
aspirant of their set. Some sincere lovers of literary art would be drawn
by a genuine interest and a wish to maintain the literary tradition, which
was already betraying signs of weakness and decay. But, to a great many,
this duty, added to the endless round of other social obligations, was
evidently becoming repulsive and wearisome.(987) Pliny could listen with
delight and admiration to Sentius Augurinus reciting his poems for three
long days.(988) He would calmly expect his own friends to listen for as
many days to a whole volume of his poems, or to his _Panegyric_ on
Trajan.(989) Such was his high breeding, his kindliness, and such was his
passion for literature in any form or of any quality, that he could hardly
understand how what to him seemed at once a pleasure and duty should be
regarded by others as an intolerable nuisance. The conduct of such people
is treated with some disdain in one or two of the rare passages in which
he writes of his circle with any severity. Some of these fashionable folk,
after lingering in some place of gossip until the reading was well
advanced, would enter the hall with ostentatious reluctance, and then
leave before the end. Others, with an air of superiority, would sit in
stolid silence and disguise the slightest expression of interest. This
seemed to Pliny, not only grossly bad manners, but also neglect of a
literary duty.(990) The audience should not only encourage honest effort;
they should contribute their judgment to the improvement of style. Pliny,
like Aristotle, has an immense faith in the collective opinion of numbers,
even in matters of artistic taste.(991) He used to read his own pieces to
successively wider circles, each time receiving suggestions for amendment.
Many of Pliny’s Letters, like the dialogue _De Oratoribus_, reveal the
keenness with which in those days questions of style were debated. But, as
in the circle of Sidonius, this very energy of criticism was perhaps due
to a dim consciousness of waning force.(992) Pliny, with all his kindly
optimism, lets fall a phrase here and there which betrays an uneasiness
about the future of letters.(993) Enthusiasm is failing. Nay, there is a
hardly veiled contempt for that eager mediocrity which Pliny and Titinius
Capito made it a point of honour to encourage. We feel that we are on the
edge of that arid desert of cultivated impotence in which the freshness
and vigour of Roman literature was soon mysteriously to disappear.
Public-domain text, read in full here on John Shaqi.
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