Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
The upright and virtuous men of Pliny’s circle, Corellius Rufus, Titinius
Capito the historian, Pegasus the learned jurist, Trebonius Rufus the
magistrate who suppressed the games at Vienne, Junius Mauricus, who would
have denied them to the capital, and many others of the like stamp, have
often been used to refute the pessimism of Juvenal. We have in a former
chapter seen reason to believe that the satirist’s view of female
character needs to be similarly rectified. Even in the worst reigns the
pages of Tacitus reveal to us strong and pure women, both in the palace
and in great senatorial houses. In the wide philosophic class there was
probably many an Arria and Plotina. In the _Agricola_, and in Seneca’s
letters to Marcia and Helvia, we can see that, even at the darkest hour,
there were homes with an atmosphere of old Roman self-restraint and
sobriety, where good women wielded a powerful influence over their
husbands and their sons, and where the examples of the old Republic were
used, as Biblical characters with us, to fortify virtue.(1074) Seneca, in
his views about women, as in many other things, is essentially modern. He
admires indeed the antique ideal of self-contained strength and homely
virtue. But he also believes in the equal capacity of women for culture,
even in the field of philosophy, and he half regrets that an old-fashioned
prejudice had debarred Helvia from receiving a philosophic
discipline.(1075) Tacitus and Pliny, who had no great faith in philosophy
as a study for men, would hardly have recommended it for women. But they
lived among women who were cultivated in the best sense. Pliny’s third
wife, Calpurnia, was able to give him the fullest sympathy in his literary
efforts.(1076) But her fame, of which she probably little dreamt, is
founded on her purity and sweetness of character. Her ancestors, like
Pliny’s, belonged to the aristocracy of Como. Her aunt, Calpurnia
Hispulla, who was a dear friend of Pliny’s mother, had watched over her
during the years of girlhood with a sedulous care which made her an ideal
wife. What Calpurnia was like as a girl, we may probably picture to
ourselves from the prose elegy of Pliny on the death of the young daughter
of Minutius Fundanus.(1077) It is the picture of a beautiful character,
and a fair young life cut off too soon. The girl had not yet reached her
fourteenth year. She was already betrothed when she was seized with a
fatal sickness. Her sweet girlish modesty, which was combined with a
matronly gravity, charmed all her father’s friends. She had love for all
the household, her tutors and slaves, nurses and maids. A vigorous mind
triumphed over bodily weakness, and she passed through her last illness
with a sweet patience, encouraging her father and sister to bear up, and
showing no shrinking from death.
Public-domain text, read in full here on John Shaqi.
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