Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
in the second century, began, with momentous results, to sap the freedom
and independence of municipal life.
The honours and powers of the provincial council were long sufficient to
compensate the decurio for the heavy demands made upon his generosity. To
all but comparatively few the career of imperial office and distinction
was closed. His own town became each man’s “patria,” as Como was even to a
man like Pliny, who played so great a part in the life of the
capital.(1219) There is the ring of a very genuine public spirit and a
love for the local commonwealth in a host of the inscriptions of that
age.(1220) The vastness and overwhelming grandeur of a world-wide Empire,
in which the individual citizen was a mere atom, made men crave for any
distinction which seemed to raise them above the grey flat level which
surrounds a democratic despotism. And even the ordinary decurio had some
badges to mark him off from the crowd. The pompous honorific titles of the
Lower Empire, indeed, had not come into vogue. But the Curial had a place
of honour at games and festivals, a claim to a larger share in the
distributions of money by private benefactors, exemption, as one of the
_honestiores_, from the more degrading forms of punishment, the free
supply of water from the public sources,(1221) and other perquisites and
honours, which varied in different localities. The powers of the Curia
were also very considerable. The duumvirs indeed possessed extensive
prerogatives which strong men may have sometimes strained.(1222) But there
was a right of appeal to the Curia from judicial decisions of the duumvirs
in certain cases. And their control of games and festivals, and of the
finances of the community, was limited by the necessity of consulting the
Curia and of carrying out its orders.(1223) In the _lex Ursonensis_ we
find a long list of matters on which the duumvirs were obliged to take
their instructions from the Curia.(1224) The quorum needed for a valid
decision varied in different places. In the election of a patron a quorum
of two-thirds of the decurions was legally required.(1225) The names of
the duoviri appeared at the head of every curial decree, as those of the
consuls in every senatusconsultum.
Public-domain text, read in full here on John Shaqi.
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