Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
It is difficult for us now to understand this lust of cruelty among a
people otherwise highly civilised, a passion which was felt not merely by
the base rabble, but even by the cultivated and humane.(1330) There was
undoubtedly at all times a coarse insensibility to suffering in the Roman
character. The institution of slavery, which involves the denial of
ordinary human rights to masses of fellow-creatures, had its usual effect
in rendering men contemptuously callous to the fate of all who did not
belong to the privileged class. Even a man of high moral tone like
Tacitus, while he condemns Drusus for gloating over his gladiatorial
shows, has only a word of scorn for the victims of the butchery.(1331) And
the appetite grew with what it fed on. From father to son, for nearly
seven centuries, the Roman character became more and more indurated under
the influence of licensed cruelty. The spectacle was also surrounded by
the emperors, even the greatest and best, for politic reasons, with ever
growing splendour. The Flavian amphitheatre, which remains as a monument
of the glory of the Empire and of its shame, must have been a powerful
corruptor. There, tier above tier, was gathered the concentrated
excitability and contagious enthusiasm of 87,000 spectators. The imperial
circle and the emperor himself, members of high senatorial houses, the
great officers of state, the priests, the vestal virgins, gave an
impressive national dignity to the inhuman spectacle. And now and then an
Eastern prince or ambassador, or the chief of some half-savage tribe in
Germany or Numidia,(1332) amused the eyes of the rabble who swarmed on the
upper benches. Every device of luxurious art was employed to heighten the
baser attractions of the scene. The magnificent pile was brightened with
gems of artistic skill.(1333) The arena was tesselated with rich colouring
from the sunlight which streamed through the awnings. The waters of
perfumed fountains shot high into the air, spreading their fragrant
coolness; and music filled the pauses in the ghastly conflict. From scenes
like these was probably drawn the picture in the Apocalypse: _Mulier
circumdata purpura et coccino—mater fornicationum—ebria de sanguine
sanctorum._
Public-domain text, read in full here on John Shaqi.
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