Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
It is significant that the patrons were, in very many cases, Seviri and
Augustales, a body which in the provinces, as we have seen, was generally
composed of new men of the freedman class. Although they were steadily
rising in importance and in strength of organisation, the provincial
Augustales always ranked after the decurions of a town. They often
displayed boundless liberality to their city and to their own order.(1528)
But the leading Augustales seem to have been quite as generous to the
other corporations who placed themselves under their patronage. And they
were not unfrequently patrons of several colleges.(1529) It is no long
task to find men who were the titular protectors of two or three, of
eight, or even of as many as twelve or fifteen colleges. One inscription
to Cn. Sentius of Ostia would seem to include among his dependents almost
every industrial college in that busy port.(1530) Sentius must have been a
very wealthy and a very generous man to accept the patronage of so many
societies, which in those days expected or demanded that their honours
should be paid for in solid cash. The crowning distinction of a statue, or
a durable inscription, was often solemnly decreed with all seemly forms of
deference or unstinted flattery in a full meeting of the society. But in a
great majority of cases we are amused or disgusted to read that, after all
his other liberalities, the benefactor or his heir is permitted to pay for
the record of popular gratitude.(1531) This fact may explain the
extraordinary abundance of these honours, if it somewhat lowers their
value in the eyes of posterity.
Public-domain text, read in full here on John Shaqi.
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