Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
commonplace of the social history of the time.
Yet in spite of the admitted facts of profusion and self-indulgence, we
may decline to accept Juvenal’s view of the luxury of the age without some
reserve. It is indeed no apology for the sensuality of a section of the
Roman aristocracy in that day, to point out that the very same excesses
made their appearance two centuries before him, and that they will be
lamented both by Pagan and Christian moralists three centuries after his
death. But these facts suggest a doubt whether the cancer of luxury had
struck so deep as satirists thought into the vitals of a society which
remained for so many centuries erect and strong. Before the end of the
third century B.C., began the long series of sumptuary laws which Tiberius
treated as so futile.(390) The elder Pliny and Livy date the introduction
of luxurious furniture from the return of the army in 188 B.C., after the
campaign in Asia.(391) Crassus, who left, after the most prodigal
expenditure, a fortune of £1,700,000, had a town house which cost over
£60,000.(392) The lavish banquets of Lucullus were proverbial, and his
villa at Misenum was valued at £24,000. It was an age when more than £1000
was given for a slave-cook or a pair of silver cups.(393) Macrobius has
preserved the menu of a pontifical banquet, at which Julius Caesar and the
Vestals were present, and which in its costly variety surpassed, as he
says, any epicurism of the reign of Honorius.(394) And yet Ammianus and S.
Jerome level very much the same charges against the nobles of the fourth
century,(395) which satire makes against the nobles of the first. When we
hear the same anathemas of luxury in the days of Lucullus and in the reign
of Honorius, separated by an interval of more than five centuries, in
which the Roman race stamped itself on the page of history and on the face
of nature by the most splendid achievements of military virtue and of
civilising energy, we are inclined to question either the report of our
authorities, or the satirist’s interpretation of the social facts.
Public-domain text, read in full here on John Shaqi.
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