Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
In a satire written after Domitian’s death,(427) Juvenal has described a
scene of fatuous adulation which, if not true in fact, is only too true to
the character of the time. A huge mullet, too large for any private table,
had been caught in a bay of the Adriatic. Its captor hastens through
winter storms to lay his spoil at the emperor’s feet. The kitchen of the
Alban palace had no dish large enough for such a monster, and a council of
trembling senators is hastily summoned to consult on the emergency.
Thither came the gentle Crispus, that Acilius, whose son was to be the
victim of the despot’s jealousy, Rubrius tainted with a nameless crime,
the bloated Montanus, and Crispinus, once an Egyptian slave, now a vulgar
exquisite, reeking with unguents. There, too, was the informer whose
whisper stabbed like a stiletto, the lustful, blind Catullus, and the arch
flatterer Veiento, who had revelled at the Gargantuan feasts of Nero from
noon till midnight. These are worthy brethren of the assembly who stabbed
Proculus to death with their stiles at the nod of the freedman of
Caligula,(428) and led Nero home in triumphal procession after his
mother’s murder.(429)
Many things had contributed to the degradation of the senatorial
character. The dark and tortuous policy of Tiberius tended, indeed, to
absolutism; yet he still maintained a tone of deference to the Senate, and
sometimes, with cold good sense, repelled a too eager adulation.(430) But,
in the reigns of Caligula and Nero, the great order had to submit to the
deepest personal degradation, and were tempted, or compelled by their
masters to violate every instinct of Roman dignity. The wild epileptic
frenzy of Caligula, who spared not the virtue of his sisters,(431) as he
boasted of his own incestuous birth,(432) who claimed divine honours,(433)
temples, and costly sacrifices, who, as another Endymion, called the Moon
to his embraces, who dreamt of obliterating the memory of Homer and Virgil
and Livy, was not likely to spare the remnant of self-respect still left
in his nobles.(434) He gave an immense impetus to the rage for singing,
dancing, and acting,(435) for chariot-driving and fighting in the arena,
not unknown before, which Juvenal and Tacitus brand as the most flagrant
sign of degenerate morals. There was indeed a great conflict of sentiment
under the early Empire as to some of these arts. Julius Caesar had
encouraged or permitted Roman senators and knights to fight in the
gladiatorial combats, and a Laberius to act in his own play.(436) But a
decree of the Senate, not long afterwards, had placed a ban on these
exhibitions by men of noble rank.(437) Tiberius, who was, beyond anything,
a haughty aristocrat, at a later date intervened to save the dignity of
the order.(438) But the rage of the rabble for these spectacles had
undoubtedly caught many in the ranks of the upper class. And Caligula and
Nero(439) found, only too easily, youths of birth and breeding, but ruined
Public-domain text, read in full here on John Shaqi.
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