Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
Nothing throws a more lurid light on the economic condition of Italy in
the time of the early Empire than this form of pensioned dependence. The
impression which we derive from Juvenal and Martial is that of a society
divided between a small class of immensely wealthy people, and an almost
starving proletariat.(586) Poverty seems almost universal, except in the
freedman class, who by an industrial energy and speculative daring, which
were despised by the true-born Roman, were now rapidly rising to opulence.
The causes of this plebeian indigence can only be glanced at here. The
agricultural revolution, which ruined the small freeholders and created
the plantation system,(587) had driven great numbers of once prosperous
farmers to the capital, to depend on the granaries of the State, or on the
charity of a wealthy patron. Such men were kept in poverty and dependence
by that general contempt for trade and industrial pursuits which always
prevails in a slave-owning society. Many of the greatest families had been
reduced to poverty by proscription and confiscation. A great noble might
be keeping sheep on a Laurentine farm, if he could not win a pension from
the grace of the Emperor. At the same time, from various causes, what we
should call the liberal professions, with the doubtful exception of
medicine, tortured those engaged in them by the contrast between ambitious
hopes and the misery of squalid poverty. “Make your son an auctioneer or
an undertaker rather than an advocate or a man of letters” is the advice
of Martial and Juvenal, and of the shrewd vulgar guests of
Trimalchio.(588) Any mean and malodorous trade will be more lucrative than
the greatest knowledge and culture. The rich literary amateur, who should
have been a Maecenas, in that age became an author himself, composed his
own Thebaid or Codrid, and would only help the poor man of genius by the
loan of an unfurnished hall for a reading.(589) The unabashed mendicancy
of Martial shows the mean straits to which the genuine literary man was
reduced.(590) The historian will not earn as much as the reader of the
_Acta Diurna_.(591) It is the same with education. What costs the father
least is the training of his son. The man who will expend a fortune on his
baths and colonnades, can spare a Quintilian only a fraction of what he
will give for a pastry cook.(592) The grammarian, who is expected to be
master of all literature, will be lucky if he receives as much for the
year as a charioteer gains by a single victory.(593) If the rhetor, weary
of mock battles, descends into the real arena of the courts, he fares no
better.(594) The bar is overcrowded by men to whom no other career of
ambition is open, by old informers who find their occupation gone, by the
sons of noble houses who parade the glory of their ancestors in order to
attract vulgar clients. They are carried in a litter, surrounded by slaves
and dependents, down to the courts of the Centumviri. The poor pleader
Public-domain text, read in full here on John Shaqi.
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