[6] ‘[vides] ordinem rerum et naturam per constituta procedere. hiems nunquam aberravit. aestas suo tempore incaluit. autumni verisque, ut solet, facta mutatio est. tam solstitium quam aequinoctium suos dies rettulit’ _N. Q._ iii 16, 3. [7] ‘caelestia semper | inconcussa suo volvuntur sidera lapsu’ Lucan _Phars._ ii 267, 8. [8] ‘O all ye Works of the Lord, bless ye the Lord; praise and exalt him above all for ever’ Daniel iii 57 to 82. [9] ‘The spacious firmament on high, | with all the blue ethereal sky, | and spangled heavens, a shining frame, | their great Original proclaim,’ etc. J. Addison (1728). [10] See above, § 186. [11] See below, § 303. [12] καὶ ἔστι κόσμος ὁ ἰδίως ποιὸς τῆς τῶν ὅλων οὐσίας Diog. L. vii 138. [13] ὅτι θ’ εἷς ἐστιν [ὁ κόσμος] Ζήνων τέ φησιν ἐν τῷ περὶ τοῦ ὅλου καὶ Χρύσιππος _ib._ 143. [14] λέγεται δὲ ἑτέρως κόσμος ὁ θεός Stob. i 21, 5. [15] οἱ ἀπὸ τῆς Στοᾶς ἕνα κόσμον ἀπεφήναντο, ὃν δὴ τὸ πᾶν ἔφασαν εἶναι καὶ τὸ σωματικόν Aët. _plac._ i 5, 1. [16] See § 187, note 90; Seneca however thinks there may be more outside the universe than void; ‘illud scrutor, quod ultra mundum iacet, utrumne profunda vastitas sit an et hoc ipsum terminis suis cludatur; qualis sit habitus exclusis’ _Dial._ viii 5, 6. [17] Ar. Did. fr. 31. [18] Arnim ii 534. [19] Arnim ii 547. [20] μέρη δέ ἐστιν αὐτοῦ γῆ, ὕδωρ, ἀήρ, πῦρ, ἃ πάντα νεύει ἐπὶ τὸ μέσον Achilles _Isag._ 9 (Arnim ii 554). But according to another view only earth and water, being naturally heavy, tend towards the middle; whereas air and fire, being naturally light, tend from it; _ib._ 4 (Arnim ii 555). See § 196. [21] Arnim ii 557. [22] See above, § 184. [23] Arnim ii 540. The universe, being ‘body,’ possesses ‘up’ and ‘down,’ ‘front’ and ‘back,’ and all the other relations, according to the fourth category. [24] Plut. _Sto. rep._ 44, 1. [25] Ar. Did. fr. 31, quoting from Chrysippus. So Cornutus 1; ὁ οὐρανὸς περιέχει κύκλῳ τὴν γῆν. [26] ‘Hicetas Syracosius caelum solem lunam stellas supera denique omnia stare censet neque praeter terram rem ullam in mundo moveri, quae cum circum axem se summa celeritate convertat et torqueat, eadem effici omnia, quae si stante terra caelum moveretur’ Cic. _Ac._ ii 39, 123, on which see Prof. Reid’s note. [27] Plut. _plac. phil._ iii 13, 3. The question of priority in the statement of this theory has been much discussed in recent years; and it is contended that Hicetas and Ecphantus never existed except as characters in dialogues composed by Heraclides of Pontus, the true discoverer. See H. Steigmüller, _Archiv der Geschichte der Philosophie_, Berlin 1892; Otto Voss, _de Heraclidis Pontici vita et scriptis_, Rostock, 1896; Tannery, _Pseudonymes antiques_ (Revue des études grecques, 1897).