Roman Stoicism: being lectures on the history of the Stoic philosophy with special reference to its development within the Roman EmpireArnold, Edward Vernon
Religion
Roman Stoicism: being lectures on the history of the Stoic philosophy with special reference to its development within the Roman Empire
Arnold, Edward Vernon
Stoics
=53.= Cynism is in morals what Atomism is in physics; a doctrine which
exercises a widespread influence because of its extreme simplicity,
which is extraordinarily effective within the range of ideas to which
it is appropriate, and fatally mischievous outside that range. Nothing
is more alien from Cynism than what we now call cynicism; the Cynics
were virtuous, warm-hearted, good-humoured, and pious. In their willing
self-abnegation they equalled or surpassed the example set by Buddhist
monks, but they were probably much inferior to them in the appreciation
of natural beauty and the simple pleasures of life. As compared with
their master Socrates, they lacked his genial presence, literary taste,
and kindly tolerance; and they were intensely antipathetic to men of the
type of Plato and Aristotle, whose whole life was bound up with pride in
their country, their birth, and their literary studies[88].
[Sidenote: Xenophon.]
=54.= The Cynics themselves seem to have made no effective use of
literature to disseminate their views; but in the works of XENOPHON of
Athens (440-circ. 350 B.C.) we have a picture of Socrates drawn almost
exactly from the Cynic standpoint. Xenophon was a close personal friend
of Antisthenes, and thoroughly shared his dislike for intellectual
subtleties. He was possessed of a taste for military adventure, and his
interpretation of Socratic teaching entirely relieved him of any scruples
which patriotism might have imposed upon him in this direction, leaving
him free at one time to support the Persian prince Cyrus, and at another
to join with the Spartan king Agesilaus against his own countrymen.
From adventure he advanced to romance-writing, and his sketches of the
expedition of the Ten Thousand Greeks (in which he took part in person)
and of the life of Cyrus the Great have an interest which in no way
depends upon their accuracy. The account which he gives of Socrates in
his _Memorabilia_ (ἀπομνημονεύματα) is not always to be depended upon; it
is at the best a revelation of one side only of the historic philosopher;
but it is to a large extent confirmed by what we learn from other
sources, and is of special interest to us because of the great influence
it exercised over Latin literature.
[Sidenote: The Cyrenaics.]
Public-domain text, read in full here on John Shaqi.
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