[60] ἐπεὶ συμφοιτῶντες παρὰ Πολέμωνι ἐφιλοτιμήθησαν ἀλλήλοις, συμπαρέλαβον εἰς τὴν πρὸς ἀλλήλους μάχην ὁ μὲν Ἡράκλειτον καὶ Στίλπωνα ἅμα καὶ Κράτητα Euseb. _Praep. ev._ xiv 5, 11 (quoting Numenius) (Arnim i 11). [61] Zeno often calls it _aether_: ‘Zenon ... aethera ... interim vult omnium esse principium’ Min. Felix xix p. 58: Cleanthes calls it _spirit_, see below, § 100. ‘The fire of Heraclitus becomes aether or πῦρ τεχνικόν—for this distinction is unknown to the Ephesian—and is thereby spiritualised and rarefied’ Pearson, _Fragments_, Intr. pp. 22, 23. [62] See below, § 196. [63] See above, § 39. [64] Stein, _Psychologie_, i 62 sqq. [65] Χρύσιππος καὶ Ζήνων ὑπέθεντο καὶ αὐτοὶ ἀρχὴν μὲν θεὸν τῶν πάντων, σῶμα ὄντα τὸ καθαρώτατον Hippolyt. _Philos._ 21, 1 (Arnim i 153). [66] ‘rationem quandam per naturam omnem rerum pertinentem vi divina esse affectam putat’ Cic. _N. D._ i 14, 36. [67] ‘Zeno [deum nuncupat] naturalem divinamque legem’ Lact. _Div. inst._ i 5, 20. [68] ἄλλοι δέ τινες τῶν ἀρχαιοτέρων Στωϊκῶν τὸν ὀρθὸν λόγον κριτήριον ἀπολείπουσιν, ὡς ὁ Ποσειδώνιος ἐν τῷ περὶ κριτηρίου φησί Diog. L. vii 54 (quoting Diocles Magnes). It is much disputed who the authorities are to which Posidonius here refers. [69] ‘Zeno naturalem legem divinam esse censet eamque vim obtinere recta imperantem prohibentemque contraria’ Cic. _N. D._ i 14, 36. [70] τὸ δὲ τέλος ὁ μὲν Ζήνων οὕτως ἀπέδωκε, τὸ ὁμολογουμένως ζῆν· τοῦτο δ’ ἐστὶ καθ’ ἕνα λόγον καὶ σύμφωνον ζῆν, ὡς τῶν μαχομένως ζώντων κακοδαιμονούντων Stob. ii 7, 6 a. ‘summum bonum, quod cum positum sit in eo, quod ὁμολογίαν Stoici, nos appellemus convenientiam’ Cic. _Fin._ iii 6, 21. [71] εὐδαιμονία δ’ ἐστὶν εὔροια βίου Stob. ii 7, 6 e. [72] See note 70 above. [73] See below, § 322. [74] For a fuller treatment see below, §§ 319-321. [75] οὐχὶ καὶ Ζήνων τούτοις (sc. Peripateticis) ἠκολούθησεν ὑποτιθέμενοις στοιχεῖα τῆς εὐδαιμονίας τὴν φύσιν καὶ τὸ κατὰ φύσιν; Plut. _comm. not._ 23, 1; ‘[a Polemone] quae essent principia naturae acceperat’ Cic. _Fin._ iv 16, 45. [76] τὰ μὲν [οὖν] πολλὴν ἔχοντα ἀξίαν προηγμένα λέγεσθαι, τὰ δὲ πολλὴν ἀπαξίαν ἀποπροηγμένα, Ζήνωνος ταύτας τὰς ὀνομασίας θεμένου πρώτου τοῖς πράγμασι Stob. ii 7, 7 g; see also below, § 320. [77] Diogenes Laertius says distinctly that Zeno used the phrase, and names the book in which he found it; Diog. L. vii 87. On the other hand Stobaeus (ii 7, 6 a) attributes it to Cleanthes. [78] ‘Zeno Citieus, advena quidam et ignobilis verborum opifex’ Cic. _Tusc._ v 12, 34. [79] See below, § 165. [80] ‘illa vetus Zenonis brevis, et ut tibi videbatur, acuta conclusio’ Cic. _N. D._ iii 9, 22. [81] τὸ λογικὸν τοῦ μὴ λογικοῦ κρεῖττόν ἐστιν· οὐδὲν δέ γε κόσμου κρεῖττόν ἐστιν· λογικὸν ἄρα ὁ κόσμος Sext. _math._ ix 104 (Arnim i 111); see also below, § 202. [82] ‘ebrio secretum sermonem nemo committit; viro autem bono committit; ergo vir bonus ebrius non erit’ Sen. _Ep._ 83, 9; for the original see Arnim i 229.