[60] μεγάλῳ μικροῖς τε (Diels) seems the nearest reading to the MS, so that the word ‘great’ above refers to the sun only. [61] ἄγου δέ μ’, ὦ Ζεῦ, καὶ σύ γ’ πεπρωμένη, | ὅποι ποθ’ ὑμῖν εἰμὶ διατεταγμένος. | ὡς ἕψομαι γ’ ἄοκνος· ἢν δέ γε μὴ θέλω | κακὸς γενόμενος, οὐδὲν ἧττον ἕψομαι Epict. _Manual_ 53; ‘duc, o parens celsique dominator poli, | quocunque placuit; nulla parendi mora est. | adsum impiger. fac nolle, comitabor gemens, | malusque patiar, quod pati licuit bono. | ducunt volentem fata, nolentem trahunt’ Sen. _Ep._ 107, 11. The translation given above is by G. H. Rendall (_M. Aurel._ Introd. p. lxvii). [62] Clem. _Strom._ v 3, 17 (Arnim i 559). [63] Clem. _Protrept._ vi 72 (Arnim i 557). [64] Stob. iii 6, 3 (Arnim i 573). [65] See below, § 317. [66] As, for instance, Zeller does when he writes ‘Cleanthes was adapted to uphold his master’s teaching, but he was incapable of expanding it more completely, or of establishing it on a wider basis’ _Stoics_, p. 41. [67] Hirzel, _Untersuchungen_, ii pp. 134 sqq.; Stein, _Psychologie der Stoa_, i 65-72, 162-171, ii 316-332. [68] Sen. _Ep._ 113, 23. [69] Diog. L. vii 174. [70] _ib._ 134. [71] ‘Cleanthes ipsum mundum ... deum dicit esse’ Cic. _N. D._ i 14, 37. [72] Arnim i 497, 511. [73] ‘ultimum et altissimum et omnia complexum ardorem, qui aether nominetur’ Cic. as in note 71. [74] Cic. _N. D._ ii 15, 41. [75] ‘sic res se habet, ut omnia, quae alantur et quae crescant, contineant in se vim caloris, sine qua neque ali possent neque crescere’ _ib._ 9, 23. [76] ‘haec (quae Zeno dixit λόγον esse) Cleanthes in spiritum congerit quem permeatorem universitatis affirmat’ Tert. _Apol._ 21 (Arnim i 533). [77] The substance of this doctrine is attributed to Zeno also: Ζήνων ... πνεῦμα ἔνθερμον εἶναι τὴν ψυχήν Diog. L. vii 157. [78] See below, § 277. [79] Pearson, _Introd._ p. 45; below, § 362. [80] Arnim i 143. [81] There is a slight inconvenience, but also a real advantage, in using this term both in its philosophic sense for the governing part of the soul, and historically for the system of government founded by Augustus. There is a genuine analogy between the two, though it is not developed by the Latin writers. Seneca uses _principale_ only. [82] ἡγεμονικὸν δὲ τοῦ κόσμου Κλεάνθει μὲν ἤρεσε τὸν ἥλιον εἶναι Euseb. _pr. ev._ xv 15, 7 (Arnim i 499); and see below, § 201. [83] Κλεάνθης [τὸν θεὸν] τὴν τοῦ κόσμου ψυχήν Aët. i 7, 17 (Arnim i 532); ‘totius naturae menti atque animo tribuit hoc nomen [dei]’ Cic. _N. D._ i 14, 37. [84] ‘Cleanthes ipsum mundum deum dicit esse’ _ib._ [85] Cic. _N. D._ ii 5, 13-15; and see below, ch. x. [86] See below, § 195. [87] εἰ τοῖς πολλοῖς, εἶπε, προσεῖχον, οὐκ ἂν ἐφιλοσόφησα Diog. L. vii 182. [88] ἐγὼ δὲ τἄλλα μακάριος πέφυκ’ ἀνὴρ | πλὴν εἰς Κλεάνθην· τοῦτο δ’ οὐκ εὐδαιμονῶ Diog. L. vii 179. [89] _ib._ 182. [90] _ib._ 179.