Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
There was one woman who had for Cæsar a passionate attachment which was
returned by him with an ardent and lasting affection in which political
ambition played no part. This was Servilia, the half-sister of Cato and
the mother of Marcus Brutus. Unfortunately, this lady's regard for her
powerful lover did not carry with it the confidence and the friendship
of her brother and her son. Modern writers, notably Froude and Baring
Gould, strive to eliminate everything of an unworthy nature from the
mutual affection which is known to have existed between Servilia and
Cæsar; but their argument is devoid of historical proof. Much as we may
be inclined to eradicate from the character of the great Roman
everything that is unpleasant, it will not do to ignore or explain away
every tittle of evidence that has been handed down by the ancient
authorities on this subject. It may have been but the unfounded surmise
of the gossips that it was a billet-doux from his sister which caused
Cato to demand of Cæsar, during an acrimonious Senatorial debate, that
he make known the contents of a note the latter had just received;
nevertheless, we have it on the authority of Plutarch that Cæsar
believed Brutus to be his own son. In this the great Imperator may very
easily have been mistaken; but as to the fact that he had reason to
believe in the possibility of such a thing, surely the conclusions of
modern writers should have less weight than the plain statements of the
ancient historians, which are the sole and only source of any knowledge
whatsoever that we may have on the subject. It is true that slanderers
were even coarser-minded and less restrained among the Romans of those
days than they are in our own time; and among them Cicero was as
preëminently conscienceless as he was clever. Hence, it is not necessary
for us to take seriously his pun on the name of Servilia's daughter,
when, remarking on the low price at which Servilia obtained some lands
from Cæsar, he says: "Between ourselves, Tertia [or, a third] was
deducted," intimating that the mother profited by her daughter's
dishonor.
Public-domain text, read in full here on John Shaqi.
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