Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
Julia had by this time worked out her own condemnation. Those stories of
her flagrant misconduct which for years had been part of the common
gossip of the baths and porticoes of the city at last reached the ears
of her father. He tried not to believe them. Gazing fondly upon his only
child, he said; "Just like her I am sure that Claudia must have looked,
of whom our forefathers told that she was slandered. But she proved her
innocence." Those to whom he said this listened respectfully; but behind
his back they sneered. After Agrippa's death, Julia had made another
political marriage. Tiberius had been compelled to put away his wife,
Vipsania, the daughter of Agrippa, whom he dearly loved,--she was
probably the only human being for whom this morose man ever had any real
affection,--and was forced, much against his will, to replace her by
Agrippa's widow. Tiberius knew Julia as her father did not; and, rather
than live with her, he betook himself to a voluntary exile in Rhodes. By
thus doing, he seemed to frustrate all his mother's plans for his
advancement; but she, with deadly persistency, determined that there
should be in Cæsar's family no other candidate for the imperial
position, which must soon be vacated. There is some hint of Julia's
misdoings coming to light through the discovery of a plot, in which
Livia had no part, to shorten the emperor's days; but there is no proof,
nor does it seem probable, that Julia was a conspirator against her
father's life. She was probably the tool of others. Augustus, however,
was constrained to institute an investigation, which revealed to him all
the turpitude of his daughter's conduct; she was banished to an island
in the Bay of Naples, and there strictly guarded until the day of her
death.
The case of Julia gives no occasion for pity, except for the gray-haired
old man who had lost by death all those upon whom he had rested his
ambitious hopes for the future of his house. None were left save
Livia,--probably Augustus himself never for a moment entertained a
suspicion that his wife was the cause of his misfortunes,--Tiberius,
whom he never loved, and this woman, whom he wished had died in her
infancy. And yet the edge is taken from any sympathy one might have for
Augustus, when it is remembered that, notwithstanding his stern demand
for chastity on the part of the women of his own family and all of noble
birth, his own conduct, if Suetonius reports truthfully, was no better
than that of his daughter. But to condemn licentiousness in their women
and to practise it themselves did not seem to the men of Rome to be
either illogical or inconsistent.
Public-domain text, read in full here on John Shaqi.
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