Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
It is said that during her last days, when there was little more to hope
for and nothing else to do, Livia strove to defend Agrippina from the
machinations of Sejanus and the hatred of Tiberius. For twenty years she
had done somewhat to relieve the hardship of her daughter-in-law Julia's
exile; but she never sought to have her recalled. Tacitus says that,
having secretly overthrown her stepchildren in their prosperity, it was
her custom to make an open show of compassion toward them in their
adversity.
Livia the Augusta died in A.D. 29, at the age of eighty-five. The
verdict of the historian is that she had been a stepmother to the
commonwealth of Rome; and this perhaps expresses her politics better
than any other term that could be employed. A faithful wife, a fond
mother, she had relentlessly witnessed the removal of every obstacle in
the way of Tiberius. For the sake of her son, she had done and suffered
everything; for the people, she had done nothing. Her powerful influence
had at all times been directed by her emotions; and if we should carry
the study to the end of the Empire, bringing into review all the
consorts and female associates of the emperors, this would still be the
summary of the story of the Roman woman in politics.
Tiberius refused to permit the apotheosis of Livia; but after his death
the highest honors which a superstitious people could devise were paid
to her memory. Claudius caused her to be deified, and the worship of
Livia was constituted one of the functions of the Vestals. An idealized
statue of her was placed in the temple of Augustus. Medals were
impressed with the image of her head, and it was ordered that when the
women of Rome had occasion to swear, it should be "By Livia."
On the whole, the Roman people, who understood Livia's character better
than it is possible for us to do at this late day, judged her very
kindly. Her virtues, which were conjugal and domestic, were always
popularly respected, though not generally followed. Her pride and cruel
vices were readily condoned, because they were considered indispensable
to the policy of rulers. Her husband was a successful statesman; he
maintained his position on the throne and accomplished much for the best
interests of the Empire. Livia was a successful politician; she kept the
people enamored of her supremacy, but furthered no interests save those
of herself and her son.
Soon after the death of Livia, Agrippina was banished to the island of
Pandataria, where her mother Julia had been confined for so many
repentant years. It seems that her redoubtable spirit would not allow
her to submit to this tyranny without a struggle; and so brutal were the
soldiers in enforcing the emperor's command upon her who had once been
known as "The Mother of the Camps," that she lost the sight of one of
her eyes. After four years of miserable exile, she ended her life in the
"high Roman manner" by voluntary starvation.
Public-domain text, read in full here on John Shaqi.
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