Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
The acme of female turpitude was attained by Messalina, whose name has
ever since served as a byword for unparalleled incontinence. Valeria
Messalina was the great-granddaughter of Octavia, the sister of
Augustus, both on her father's and her mother's side; thus in her veins
united a twofold stream of the sacred Julian blood, which fact she never
allowed herself to forget while insisting upon her demands, though it
had no restraining effect upon her conduct. When only sixteen years of
age, she became the third wife of the feeble, half-imbecile Claudius;
one of her predecessors was Plautia Urgulanilla, the daughter of that
proud Urgulania whose debts Livia Augusta had been compelled to pay.
Plautia was divorced for "scandalous lewdness" and on the suspicion of
murder, after she had given birth to two children, the youngest of whom
Claudius exposed, being convinced that it had no just claims upon his
paternal authority. But his honor as a husband was far less safe with
Messalina than it had been with Plautia. That she should have any
affection for the doddering, gormandizing old man--he was nearly
fifty--was hardly to be expected. During the first three years after the
marriage, her position was comparatively private, her husband having no
expectation of attaining to the imperial throne.
During the reign of the demented Caligula, the women of the court
present no figure of political importance, and are not interesting
except as they illustrate the depravity of the times. This emperor was
possessed with an exaggerated idea of the divinity that was inherent in
the Augustan race. Therefore he deemed that, like the kings of Egypt, he
should conserve that dignity by marrying his own sister. Suetonius will
have us believe that all three of the sisters of Caligula were
dishonored by their brother; but Drusilla was his favorite. She had been
given to Cassius Longinus, but Caligula took her from him and kept her
as though she were his lawful wife. He made a will appointing her
heiress of his private estates and also of the Empire; and at her death
he ordered for her a public mourning, and threatened capital punishment
against any person who should laugh or bathe or seek any amusement
during the period. It was also declared that she had been received among
the heavenly deities; and as Panthea, the universal goddess, her worship
was enjoined upon all the cities of Italy and the provinces.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account