Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
"A medical man of large experience, who at my request studied the bust
of Messalina in the Florence gallery, informs me that it is that of a
woman physically unsound; the flattening of the top of the head
indicates an imperfect mental development, and the general aspect of the
face, evidently a close study from life without any attempt at hiding
blemishes and idealizing, is that of a woman whose span of life would
naturally be short. There would probably be malformation of the chest.
The face is that of one with feverish blood, whose flame of life burnt
too fast. The face is not in itself sensual, nor at all animal, but it
is insolent and cruel. The low, flat brow as well as the low, flat head
show that she was deficient in all the higher and nobler qualities. In
this bust the formation of the throat is peculiar. M. Mayor remarks:
'Thin lips, evil smile, ears hardly visible, jaw advancing and
remarkably massive, eyes close together, profoundly sunk under their
arcade, nostrils fine and flexible, lips asymmetrical, the upper lip
lifted on the right, as in a beast prepared to bite, the same
characteristic feature observed in Caligula and commented on by Darwin.
Facial asymmetry. The left eye highest and furthest from the nose (the
same noticeable in Nero and Claudius, etc.). The look cruel rather than
voluptuous. An ironical smile, the by no means uncommon mask worn by
pathological corruption and nymphomania,'" M. Menière, in a book
entitled _Medical Studies from the Latin Poets_, also gives it as his
opinion that Messalina was a victim of nymphomania. He says: "At the
Salpêtrière, there are Messalinas, cases which have absolutely nothing
to do with morals." This probably may safely be accepted as the true
explanation of the case, if one can rid one's mind of two suspicions.
The first of these is that this much-talked-of asymmetry may be nothing
other than inferior or careless artistic work. The sculptor may not have
been able, or he may not have given himself the time, to carve both
sides of the face so absolutely alike as to defy the criticism of sharp
scientists, bent on discovering a cause for the poetical effect found in
Juvenal and others. The mention of the satirist suggests our second
suspicion, which is that in his astonishing account of the criminal
appetites of Messalina he is straining after effect.
Public-domain text, read in full here on John Shaqi.
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