Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
The palace of Claudius was full of freedmen--men who had been
emancipated from slavery and had found the means to amass wealth and
attain influence--and of Greek adventurers. These men performed services
for the emperor and his wife which as yet were not submitted to by the
aristocratic or even the equestrian families. Such men as these had been
the only associates of Claudius before his advancement, and they
retained great influence with him during his reign. Messalina also was
obliged to consider them. Their silence, in regard to her intrigues, had
to be purchased; she was obliged to ally herself with them, in order
that she might retain her influence over her husband; their selling of
appointments and taking of bribes she had to countenance; and at last
she fell into their toils and was brought to ruin by their
machinations.
At the commencement of the reign of Claudius, the two sisters of
Caligula, Julia and Agrippina, were recalled from exile and their
property restored to them. They were the daughters of Germanicus,
descendants of the great Augustus; therefore, it was not long before
they were the centre of a clique of dissatisfied nobles. Julia, who was
as unprincipled as she was beautiful, seemed to attract the attention of
Claudius. This was an offence which Messalina could not brook. Whatever
might be the extent of her own failings, she could not afford to run the
slightest risk of encountering a rival in the affections of the emperor.
It is remarkable, in an age of unparalleled laxity of morals, that when
means were sought by which to bring about the destruction of an enemy,
an accusation of adultery was usually successful. Those Romans were
human enough to condemn in others what they condoned in themselves.
Think of Messalina preaching of morals! She preferred charges of
incontinence against Julia, and induced the easily influenced emperor to
send the unfortunate woman back to exile, where she was quickly followed
by an assassin under the orders of the empress. This incident is all the
more memorable on account of the fact that Seneca, whose conduct never
very closely conformed to his teaching, was accused of being the
accomplice of Julia and was banished at the same time. The fate of her
sister was a warning to Agrippina. She saw how necessary it was to use
wariness in order that she might not offend, or at least that she might
not fall under the power of the empress; and Messalina, though she far
outdid her in vice, was no match for the clever politician, Agrippina.
Public-domain text, read in full here on John Shaqi.
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