Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
Claudius, unless the Roman historians are to be considered entirely
unworthy of credence, had been murdered by his wife; but,
notwithstanding this fact and also that she had despised him while he
lived, she hastened to propose his apotheosis as soon as he was dead.
How much those divine honors which were decreed to deceased members of
the imperial family meant to the Romans may be gathered from the
fragments which have been preserved of a satire written by Seneca at
this time; the satire also indicates the contempt into which the ancient
religion had fallen. Seneca claims that from him who saw Drusilla, the
sister of Caligula, ascend into heaven, he derived his information as to
what happened in Olympus when "a respectable-looking old man, with
shaking head, lame foot, and some kind of threat upon his lips"
[Claudius] arrived thither. The Olympian Senate, notwithstanding the
labors of Hercules on his behalf, voted that Claudius was not to be
admitted.
After the inauguration of Nero's reign, there followed for the Empire
five years of what seemed to the people, so accustomed were they to the
worst horrors in the name of government, a wise and upright
administration. Nero was to a certain extent under the influence of
Seneca and Burrhus, men who perhaps were as good as any of their time.
Credit must be given Agrippina for having at least selected the best men
she could find to take charge of the education of her son. Nevertheless,
during those five years occurred her own murder and that of Britannicus.
After the death of the latter, Locusta--for whom Nero had found ample
employment--was permitted to retire to the enjoyment of the immense
wealth with which she had been rewarded for her services to those in
power; it was stipulated, however, that she should train other women in
the practice of her art.
Public-domain text, read in full here on John Shaqi.
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