Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
Virtue and womanly dignity were inconsiderable qualities in the days of
Nero. The ladies of the court could only attain and hold their positions
by means of their personal attractions and by taking part in excesses
from which every vestige of virtue was eradicated. Prostitution had now
become fashionable. It is possible to give Messalina the benefit of a
doubt as to whether or not she were a mere freak of nature. Agrippina
was monstrously ambitious and as merciless as a tigress whose young are
threatened; but she adopted the only means which her times afforded. In
Poppæa, however, we see the typical woman of decadent Rome--of ordinary
intellect, intensely voluptuous, and devoid of natural affection.
Poppæa was the daughter of that beautiful but wanton lady of the same
name whom Messalina had forced to seek death by her own hand. In this
instance, heredity claimed its vindication; to the daughter descended
the loveliness of person and also the lax principles which characterized
the mother. "This woman," says Tacitus, "possessed everything but an
honest mind. Her wealth was equal to the dignity of her birth; she had a
fascinating conversation, and was not deficient in wit. She observed an
outward decorum, but in her heart was wanton; she rarely appeared in
public, and when she did she wore a veil, either because she did not
want to glut people's eyes with her beauty, or because she thought a
veil became her." It is said of her that she employed all the recipes at
that time known--and they were very numerous--to prevent the inroads
which age will make. She covered her face with a mask when out of doors,
in order to shield it from the sun; and when at last her mirror informed
her that the charms of that face were beginning to wane, she cried: "Let
me die rather than lose my beauty!"--a wish by no means unnatural, for
in the game which she so desperately played her beauty was her only
stake. Nero married her solely for her loveliness of person. The
conjugal fidelity which stands the test of changing years was not then
common; and the law did not enforce it upon the unwilling. Juvenal
doubtless truly pictures the contretemps which women like Poppsea had to
fear:
"Sertorius what I say disproves,
For though his Bibula is poor, he loves.
True! but examine him; and on my life,
You'll find he loves the beauty, not the wife.
Let but a wrinkle on her forehead rise,
And time obscure the lustre of her eyes;
Let but the moisture leave her flaccid skin,
And her teeth blacken, and her cheeks grow thin;
And you shall hear the insulting freedman say:
'Pack up your trumpery, madam, and away!
Nay, bustle, bustle; here you give offence,
With snivelling night and day;--take your nose hence!'"
Public-domain text, read in full here on John Shaqi.
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