Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
When Hadrian appointed Antoninus as his successor, he obliged the latter
to adopt as his son Marcus Annius Verus, known in history and in
philosophy as Marcus Aurelius. The mother of Marcus Aurelius was Domitia
Lucilla, a lady of consular rank and a descendant of Domitius Afer. She
seems to have been a woman in every way an ornament to these better
times. In his _Meditations_, the imperial philosopher acknowledges that
from his mother he inherited "piety, and beneficence, and abstinence not
only from evil deeds, but even from evil thoughts; and further,
simplicity of life far removed from the habits of the rich." One would
like to dwell on the character of this sweet-natured, pure-hearted
Lucilla. It would be an inestimable boon to the interests of history and
also of moral philosophy if we had a biography of the mother of a good
emperor; but unfortunately the pitiable historians of the time have
given us instead scandals regarding Faustina. There are, however, one or
two little incidents recorded which warrant us in the belief that if we
only knew more of her life we should have in Lucilla a name and a
portrait worthy of a place among those of the most honored women of the
world. She encouraged her son in his philosophic studies; but when his
enthusiasm carried him to such an excess of self-discipline that he
purposed to sleep on bare boards, his mother prevailed on him to indulge
himself with the luxury of a sheepskin rug.
Marcus Aurelius expresses his thankfulness that "though it was my
mother's fate to die young, she spent the last years of her life with
me." In one of his letters to Fronto, he describes a day spent in the
country during the vintage. "When I returned home," he says, "I studied
a little, but not to much advantage. I had a long talk with my mother,
who was lying on her couch." Those talks with a mother from whom he had
learned to hate the thought of evil were of inestimable value to his
character, and thus have not been wholly lost to the world.
On one occasion, Lucilla was noticed by Antoninus Pius in the act of
earnest prayer before the image of Apollo. "What think you she is
praying for so intently?" insinuated a mischief maker named Valerius
Omulus; "it is that you may die, and her son reign in your stead."
Antoninus ignored the base suggestion in silent contempt. It is very
possible that Lucilla was praying for her son's reign, but for the
worthiness of its character rather than for the speediness of its
commencement.
Unfortunately, though it may not be necessary to believe all that is
said against her, it is at least very apparent that Faustina the wife of
Marcus Aurelius was not such a woman as Lucilla his mother. Gibbon sums
up in the following paragraph the whole story as it may be gleaned from
the very indifferent ancient authorities:
Public-domain text, read in full here on John Shaqi.
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