In the Roman house there were no secluded women's quarters corresponding to those of eastern nations; and the Roman women walked abroad, frequented the public theatres, and took their places at festive banquets with the men, Conelius Nepos, writing on this subject, says: "What Roman is ashamed to bring his wife to a feast; and does she not occupy the best room in the house, and live in the midst of company? But in Greece the case is far otherwise; for a wife is neither admitted to a feast, except among relations, nor does she sit anywhere but in the innermost apartment of the house, which is called the gynæconitis, and into which nobody goes who is not connected with her by near relationship." The most important room in the Roman house was the atrium. Here, in the midst of her slaves, the mistress pursued her domestic occupations; here was placed the _lectus genialis_ or _adversus_, in ancient times the real, afterward the symbolical, bridal bed, her own proper seat of honor. Notwithstanding this independent position of the women, Roman marriage, if it be judged by the strict letter of its laws and customs, was not very indulgent to the weaker sex. But, as we have indicated in preceding chapters, the power of the father of the family was much greater in theory than it was in reality. Roman wedlock was of two kinds: _matrimonium justum_ and _non justum;_ that is, marriage in due form, and marriage without the perfect ceremonies. The first required the right on either side to fulfil a lawful marriage according to the ancient rites. In the earliest times, equality of condition was demanded, patricians and plebeians being allowed to marry only in their own class. After B.C. 445, this restriction was removed; but it was still necessary that both parties to the contract should be citizens. But even in cases where the ancient rites were not permitted, marriage, if it took place, was regarded as none the less lawful and binding. Among the Romans, first cousins were not allowed to marry, though in the days of the emperors the restrictions of consanguinity were not strictly adhered to; Agrippina was married to Claudius, who was her uncle.