Romances of the old town of EdinburghLeighton, Alexander
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Romances of the old town of Edinburgh
Leighton, Alexander
Edinburgh (Scotland) -- Fiction; Short stories, English -- Scottish authors
“Twa, an ye like, lad,” responded the apparently delighted widow,
as she ran away to set before the visitor the edible and drinkable
comforts which had been declared so acceptable.
And you may believe or reject the whisperings of our familiar just as
you please, but we have all the justification of absolute veritability
for the fact that this extraordinary guest, or ghaist, if you so
please, sat down before the said round of beef, brandishing a knife in
the one hand and a fork in the other, and looking so heartily purposed
to attack the same, that you might have augured it had not had a chop
since that forenoon when in the embodied state it went down to cool and
wash itself in the sea at Granton. Nor need we be more squeamish than
we have been in declaring at once that it did so much justice to the
meat and the drink, that you might have thought it had been fed for
months on Hecate’s short-commons in Hades. And then a text so ample and
substantial could surely bear a running commentary.
“It would have been o’ nae use, Dorothy. If ye hadna been as gude a
prophetess as Deborah, I might hae been obliged to conceal myself in
England lang enough.”
“It didna need a Deborah, David,” answered she, “to see that nae human
body could stand that cough mair than a month or two. Ye hadna lang to
wait, man; and though ye had had langer, _there_, see, was your comfort
at the end.”
And Dorothy put into the ghaist’s hand the marriage contract--a worldly
thing which seemed to vie with the junket of beef in its influence over
mere spirit, insomuch as he perused the same by snatches between the
bites and draughts, both processes going on almost simultaneously--the
eye fixed on the paper, while a protruding lump in the cheek was in the
act of being diminished.
“A’ right, lass,” was at length the exclamation.
“Ay; but ye maun be gude to me now, Davie,” said she; “for ye see it’s
a’ in my ain power: Rubbledykes is mine, and I hae wrought for’t.”
“And so hae I,” ejaculated the other. “You forget my banishment and
difficulty of living, for I took scarcely any siller wi’ me; and,
mairower, how am I to face the people o’ E’nbro’?”
“And the gude Calvinists o’ the Tron?” added the wife.
Notwithstanding which difficulties the visitor contrived to make a
hearty meal; nor was he contented with the brandy taken during the
time of eating, for with all their spiritual tenderness, there was a
crave for toddy--a request which was complied with by the introduction
of warm water and sugar. How often the tumbler was tumbled up to pour
the last drops, which defied the silver toddy-ladle in the glass, we
are not authorised to say; but we have authority for the assertion that
any man of flesh and blood could not have perpetrated that number of
tumblings without changing almost his nature--that is, being so far
spiritualised as to be entitled to say, in the words of the old song by
Pinkerton--
“Death, begone--here’s none but souls.”
Public-domain text, read in full here on John Shaqi.
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