Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiaritiesFinck, Henry T.
Science
Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiarities
Finck, Henry T.
Beauty, Personal; Love
Young men are often warned not to marry for beauty, because it is but
skin-deep. But surely a millimetre of beauty is worth more than a yard
of ugliness, though whitewashed with rank, money, or general utility. “A
thing of beauty is a joy for ever.”
OLD MAIDS
One way in which Romantic Love fulfils its mission of increasing the
amount of Personal Beauty in the world, is by _eliminating ugly and
masculine women as Old Maids_, and thus preventing them from
transmitting their characteristics to the next generation. Were it not
for the fact that the average man is quite devoid of æsthetic taste and
incapable of ardent Romantic Love, and that therefore considerations of
wealth and social advantages guide him in his choice of a wife, _ugly_
women would rarely be found outside the ranks of Old Maids. As it is, it
happens only too often that dowerless beautiful women are condemned to
live and die in single blessedness, while the ugly people fill the world
with photographic copies of themselves.
Why is it that every refined man feels an instinctive aversion to
_masculine_ women? Because a masculine woman is an exception to the laws
of nature, a _lusus naturæ_, a monstrosity. We find even among the lower
animals that the females differ widely, as a rule, in traits and
appearance from the males—sometimes so much so that there are instances
on record of females and males having been for a time supposed to belong
to different species; and the differences grow greater the more the
sexual functions are developed and specialised. Yet Amazons occur even
among animals. “Characters common to the male,” says Darwin, “are
occasionally developed in the female _when she grows old or becomes
diseased_, as, for instance, when the common hen assumes the flowing
tail-feathers, hackles, combs, spurs, voice, and even _pugnacity_ of the
cock.”
Among the warlike Greeks, who knew only masculine or mono-sexual love,
Amazons were naturally esteemed, as they did not clash with their
feminine ideal. “How popular a subject the Amazons were for sculptors,”
says Grote, “we learn from the statement of Pliny that the most
distinguished sculptors executed Amazons, and that this subject was the
only one upon which a direct comparison could be made between them.” But
the progress of time, as we have seen, has more and more differentiated
men and women, in appearance and traits of character; and the modern
ideal of woman is exclusively feminine, _i.e._ devoid of hackles, spurs,
cock-a-doodle-doo, and pugnacity. Hence the political Virago movement is
an evil which will never make any progress, thanks to the constant
elimination of masculine women through that adorable process of Sexual
Selection known as Modern Love.
Public-domain text, read in full here on John Shaqi.
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