Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiaritiesFinck, Henry T.
Science
Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiarities
Finck, Henry T.
Beauty, Personal; Love
What a comedy it will be to future generations, entirely emancipated
from mediæval puerilities, to read that two such _Kings_ in the realm of
Genius as Schubert and Beethoven, could not marry their true loves on
account of differences in social position—rank and money!
We are accustomed to look down on China and Chinese culture. But China
anticipated Europe by several centuries in the discovery of gunpowder;
and there is another thing in which that country is centuries ahead of
Europe. “In China there is no aristocracy of birth or money. The
aristocracy which here ranks socially above the other classes is solely
and only that of the _Intellect_.”
III.—FICKLENESS
Love is a tissue of paradoxes. The very ardour of their passion inclines
men of genius to fickleness. “Love me little love me long” is a short
way of saying that whereas a blazing, roaring fire consumes itself in an
hour, the quiet, glowing coals covered with ashes will outlast the
night.
Lamartine’s “heureuse la beauté que le poète adore”—happy the beauty
whom the poet adores—may be endorsed by a maiden who is willing to
become the secondary wife of a poetic polygamist already wedded to a
muse, for the sake of having it said in his biography that she inspired
him with some of his prettiest conceits—
“Cynthia, facundi carmen juvenile Properti,
Accepit famam nec minus ilia dedit,”
as Martial says of a Roman beauty. Others will hesitate on reading the
following, from _London Society_:—
“Lord Byron has said that nothing can inflict greater torture upon a
woman than the mere fact of loving a poet; and though Lamartine calls it
a glory to be the object of immortal songs, we half-suspect that the
English bard is right, and that it would be impossible to describe the
moral sufferings of those frail beings who seem to be the mere toys of
an hour. The world may be indebted to them for some great poem which
their love has had the power to inspire, but they themselves were
probably no more thought of by the poet than the daisy he might tread on
as he passed by.”
Here is a case in point: “Swift,” says Byron, “when neither young nor
handsome, nor rich nor even amiable, inspired two of the most
extraordinary passions on record—Vanessa’s and Stella’s.... He requited
them bitterly, for he seems to have broken the heart of the one and worn
out that of the other; and he had his reward, for he died a solitary
idiot in the hands of servants.”
Public-domain text, read in full here on John Shaqi.
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