Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiaritiesFinck, Henry T.
Science
Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiarities
Finck, Henry T.
Beauty, Personal; Love
Probably the real reason why the vast majority of women are so curiously
indifferent to the hygienic arts of increasing and preserving Personal
Beauty—as shown in their devotion to tight-lacing, their aversion to
fresh air, sunshine, and brisk exercise—is because they know they can
infallibly win a man’s Love by the use of some simple powder or potion.
It is well known that the Roman poet Lucretius took his life in an
amorous fit caused by a love-potion; and Lucullus lost his reason in the
same way. The grandest musical work in existence would never have been
written had not Brangäne given to Tristan and Isolde a love-potion which
was so powerful that it made not only both the victims die of the fever
of Love, but united them even after death: "For from the grave of
Tristan sprang a plant which descended into the grave of Yseult. Cut
down thrice by order of the Cornish king, the irrepressible vegetable
bloomed verdant as ever next morning, and even now casts its shadow over
the tombs of the lovers—
“‘An ay it grew, an ay it threw,
As they would fain be one.’”
In mediæval times Personal Beauty was such a rare thing, and created
such havoc among men, that the unhappy possessors of it were frequently
accused of using forbidden Love-charms, and burnt at the stake as
witches.
To-day, thanks to our superior sanitary and educational arrangements,
Beauty is such a common affair that it has lost all its effect on the
masculine heart; hence girls should carefully note a few of the ways by
which a man may be irresistibly fascinated.
Italian girls practise the following method: A lizard is caught, drowned
in wine, dried in the sun and reduced to powder, some of which is thrown
on the obdurate man, who thenceforth is theirs for evermore.
A favourite Slavonic device is to cut the finger, let a few drops of her
blood run into a glass of beer, and make the adored man drink it
unknowingly. The same method is current in Hesse and Oldenburg,
according to Dr. Ploss. In Bohemia, the girl who is afraid to wound her
finger may substitute a few drops of bat’s blood.
Cases are known where invocations to the moon were followed by the
bestowal of true Love. And if a girl will address the new moon as
follows—
“All hail to thee, moon! All hail to thee!
Prithee, good moon, reveal to me,
This night who my husband shall be,”
she will dream of him that very night.
A four-leaved clover secretly placed in a man’s shoes will make him the
devoted lover of the woman who puts it in.
“Inside a frog is a certain crooked bone, which, when cleaned and dried
over the fire on St. John’s Eve, and then ground fine and given in food
to the lover, will at once win his love for the administerer.”
If a girl sees a man washing his hands—say at a picnic—and lends him her
apron or handkerchief to dry them, he will forthwith declare himself her
amorous slave to eternity.
Public-domain text, read in full here on John Shaqi.
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