Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiaritiesFinck, Henry T.
Science
Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiarities
Finck, Henry T.
Beauty, Personal; Love
The French are too clever a nation to leave to individual effort the
difficult task of curing the mind of such an obstinate thing as Love.
All the papas and mammas in the land have put their heads together and
devised two methods of _killing Love wholesale_, compared with which all
the remedies named in the last chapter are mere fly-bites.
These two methods are Chaperonage and Parental Choice, as opposed to
Courtship and Individual Sexual Selection.
Paradoxical as it may seem, there is in the midst of modern Europe a
nation which, in the treatment of women, Love, and marriage, stands on
the same low level of evolution as the ancient, mediæval, and Oriental
nations.
This is not a theory, but a fact patent to all, and attested by the best
English, German, and French authors.
One of the deepest of French thinkers, whose eyes were opened by travel
and comparison, De Stendhal, in 1842, says in his book _De l’Amour_:
“Pour comprendre cette passion, que depuis trente ans la peur du
ridicule cache avec tant de soin parmi nous, il faut en parler comme
d’une maladie”—"To understand this passion, which during the last thirty
years has been concealed among us with so much solicitude, from fear of
ridicule, it is necessary to speak of it as a malady."
But Stendhal greatly understates the case. It was not only within thirty
years from the time when he wrote, and by means of ridicule, that the
French had tried hard to kill Love. They have never really emancipated
themselves from mediæval barbarism. Pure Romantic Love between two young
unmarried persons has never yet flourished in France—because it has
never been allowed to grow. To-day, as in the days of the Troubadours,
the only form of Love celebrated in French plays and romances is the
form which implies conjugal infidelity.
“Marriage, as treated in the old French epics,” says Ploss, “is rarely
based on love;” the woman marries for protection, the man for her wealth
or social affiliations. In the eighteenth century girls were compelled
from their earliest years to live only for appearance sake: “The most
harmless natural enjoyment, every childish ebullition, is interdicted as
improper. Her mother denies her the expression of tender emotion as too
bourgeois, too common. The little one grows up in a dreary, heartless
vacuum; her deeper feelings remain undeveloped.... Real love would be
too ordinary a motive of marriage, and therefore extremely ridiculous.
It is not offered her, accordingly, nor does she feel any.”
Heine wrote from Paris in 1837 that “girls never fall in love in this
country.” "With us in Germany, as also in England and other nations of
Germanic origin, young girls are allowed the utmost possible liberty,
whereas married women become subjected to the strict and anxious
supervision of their husbands.
Public-domain text, read in full here on John Shaqi.
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