Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiaritiesFinck, Henry T.
Science
Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiarities
Finck, Henry T.
Beauty, Personal; Love
“The poor women, excluded from every refined social diversion, were
confined to manual work, gossip with their duennas, mechanical praying,
playing with their rosaries, and—intriguing. For the greater the
subjection of women, the more does their cunning grow, the more
passionate becomes their desire to avenge themselves on their tyrants.
The Spaniards found this out to their cost. The most inexorable spirit
of revenge, all the parade of ‘Spanish honour,’ bordering in its excess
on clownishness, could not prevent the Spanish dames from loving and
being loved.”
In course of time this Oriental despotism, with its fatal consequences
to conjugal fidelity—as in France—has been greatly mitigated in Spain.
In Pepys’s _Diary_, 1667, we read of an informant who told the writer
“of their wooing [in Spain] by serenades at the window, and that their
friends do always make the match; but yet they have opportunities to
meet at masse at church, and there they make love.”
In an interesting book on Spain, written almost two and a quarter
centuries after Pepys’s _Diary_—Mr. Lathrop’s _Spanish Vistas_—we still
read concerning this ecclesiastic Love-making, in the Seville Cathedral:
“Every door was guarded by a squad of the decrepit army, so that
entrance there became a horror. These sanctuary beggars serve a double
purpose, however. The black-garbed Sevillan ladies, who are perpetually
stealing in and out noiselessly under cover of their archly-draped lace
veils—losing themselves in the dark, incense-laden interior, or emerging
from confession into the daylight glare again—are careful to drop some
slight conscience-money into the palms that wait. Occasionally, by
pre-arrangement, one of these beggars will convey into the hand that
passes him a silver piece, a tightly-folded note from some clandestine
lover. It is a convenient underground mail, and I am afraid the
venerable church innocently shelters a good many little transactions of
this kind.”
How greatly the facilities for falling in love and for making love have
been increased in modern Spain is vividly brought out in the following
citation from Schweiger-Lerchenfeld regarding the scenes to be witnessed
every evening on the crowded promenade or Rambla at Barcelona:—
Public-domain text, read in full here on John Shaqi.
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