What would an English or American youth of twenty-two say to his father if the latter should undertake to write to all his relatives, asking them to look about for an eligible partner for his son, and capping the climax by starting himself on a trip in search of a bride for his son? Would he accept without a murmur the girl thus found, and would an English or American girl thus allow herself to be given away like a cat in a bag, not knowing whither she was going? I have seen several such cases with my own eyes. One of them was most pathetic. For when the blooming bride, a sweet and refined girl, was introduced to the bridegroom selected for her by her parents—a repulsive-looking brute, twice her age—she conceived a perfect loathing for him, and almost wept out her eyes before the wedding-day. But the man was rich, and that settled the matter. What aggravated this outrage was the fact that the bride’s father also was rich. And herein, in fact, lies the canker of the German system. Money is such a comfortable thing to have that it is useless to preach against it. There are money-marriages enough in England and America. But in these countries it is generally considered sufficient if one party has the money. Not so in Germany. It is not so much the comfort ensured by a certain amount of money that is aimed at as the superior social influence ensured by a large amount of wealth. Hence the rich marry the rich, regardless of other consequences, and poor Cupid is left shivering in the cold. So that, after all, the silly pride of social position is a greater enemy of Romantic Love than money. And the consequences of such a matrimonial system? They have been most eloquently set forth by the blind old philosopher, Dr. Dühring:— “The amalgamation of fortunes, and the resulting enervating luxury of living, are the ruling matrimonial motives; and the want of mutual adaptation of the individuals becomes the cause of the degenerate appearance of the offspring. The loathsome products of such marriages then walk about as ugly embodiments and witnesses of such a degraded system of legalised prostitution (_Kuppelwirthschaft_). They bear the stamp of incongruity on body and mind; for their appearance shows them to be the offspring of disharmonious parents, blindly associated, or even, in many cases, of parents who themselves are already products of this new matrimonial method. This degeneracy necessarily continues from one generation to another, and in this manner maltreated Nature avenges herself by leading to personal decrepitude and the formation of a new sort of idiocy.” “It is true,” he adds, “that love is not an infallible sign of mutual suitability; but when it is absent, or even replaced by aversion, it is certain that it is useless to expect a specially harmonious composition of the offspring.” Is this one of the reasons why Personal Beauty is so rare, comparatively, in Germany?