Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiaritiesFinck, Henry T.
Science
Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiarities
Finck, Henry T.
Beauty, Personal; Love
There is reason to believe that Aspasia, who aided the greatest
statesman of antiquity in writing his stirring speeches, inspired not
only him but other great contemporaries with true Romantic passion—which
they were enabled to feel because men of genius are not only
intellectually but also emotionally ahead of their time.
Diotima was another of these women. She was also revered as a
prophetess, and is credited by Plato with having given Sokrates, and
through him Greece, the first adequate discourse on Love—a discourse, we
may add, in which some flashes of true modern insight are mingled with
the curiously confused notions of the Greeks on the subject of Love and
Friendship. What these notions were is best seen by briefly considering
the peculiarities of
PLATONIC LOVE
On this subject the most incorrect and absurd notions universally
pervade modern literature and conversation. As commonly understood,
“Platonic Love” means a friendship between a man and a woman from which
all traces of passion are excluded. Such a notion is utterly foreign to
Plato’s way of thinking, and is nowhere referred to in his writings.
Platonic love has nothing to do with women whatever. It is an attachment
between a man and a youth, which may be defined as friendship united
with the ecstatic ardour which in modern life is associated only with
Romantic Love.
Mr. George Grote thus describes what he calls the “truly Platonic
conception of love”. It is “a vehement impulse towards mental communion
with some favoured youth, in view of producing mental improvement, good,
and happiness to both persons concerned: the same impulse afterwards
expanding, so as to grasp the good and beautiful in a larger sense, and
ultimately to fasten on goodness and beauty in the pure Ideal.”
Once more, Platonic love might be defined as _creative friendship_,
which has for its object the conception of great ideas,—of works of art,
literature, philosophy. Such a friendship, Plato tells us, should be
formed between a man and a youth, not too young, but when his beard
begins to grow and his intellect to develop; and such a friendship is
apt to last throughout life.
Public-domain text, read in full here on John Shaqi.
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