One of the metaphors used by the comic poet is very pretty, even if translated into terms of Modern Love. He compares the two divided halves of one human being to the dice which among the ancients were used as marks of hospitality, being broken into two pieces, of which each person received one, and which were afterwards fitted together in token of recognition. A pair of lovers, then, are like these halved dice, naturally belonging to each other, and craving to be reunited. ROMAN LOVE WOMAN’S POSITION Among the Romans the domestic position of women was on the whole much more favourable to the growth of feminine culture than in Greece. They were not jealously guarded in special apartments, but were allowed to retain their seat at the table and join in the conversation when guests arrived, as Cornelius Nepos points out with a pardonable sense of superiority. Becker, in his _Gallus_, thus states the difference between Greek and Roman treatment of women: “Whilst we see that in most of the Grecian states, and especially in Athens, the women (_i.e._ the whole female sex) were little esteemed and treated as children all their lives, confined to the gynaikoreitis, shut out from social life and all intercourse with men and their amusements, we find that in Rome exactly the reverse was the case. Although the wife is naturally subordinate to the husband, yet she is always treated with open attention and regard. The Roman housewife always appears as the mistress of the whole household economy, instructress of the children, and guardian of the honour of the house, equally esteemed with the paterfamilias both in and out of the house.” “Walking abroad was only limited by scruple and custom, not by a law or the jealous will of the husband. The women frequented public theatres as well as the men, and took their places with them at festive banquets.” "Even the vestals participated in the banquets of the men." Although “learned women were dreaded,” a knowledge of Greek and the fine arts was in later times counted an essential part of feminine culture. “Certain advantages accrued to those who had many children, _jus trium liberorum_.” Masculine “voluntary celibacy was considered, in very early times, as censurable and even guilty;” and from Festus “we learn that there was a celibate fine.” The statement apparently credited by Mr. Lecky that for 520 years there was no case of divorce in Rome, has been shown to rest on a misconception of a passage in Gellius. Yet “manners were so severe, that a senator was censured for indecency because he had kissed his wife in the presence of their daughter.” It was also considered “in a high degree disgraceful for a Roman mother to delegate to a nurse the duty of suckling her child.” NO WOOING AND CHOICE