Romantic Spain: A Record of Personal Experiences (Vol. I)O'Shea, John Augustus
History
Romantic Spain: A Record of Personal Experiences (Vol. I)
O'Shea, John Augustus
Spain -- Description and travel
The panorama underneath is duller now; occasionally a foolish horseman
canters by, covered as to his person and his charger's quarters with a
flowing roquelaure of sheeny green satin; or a black-haired damsel trips
it by, with features concealed by sky-blue mask, and proportions by an
outer vesture of a painfully bright gamboge colour. I wonder is her hair
her own, and are her eyes black. Most likely they are--night eyes are
the rule here--the fair (that is the dark) sex are all going to
purgatory if the French couplet be authority:--
"Les yeux noirs
Vont au purgatoire."
Again fanciful reflection is broken in upon by the thrumming of guitars,
the shrill squeak of fifes, and the eternal whirr and jingle of the
tambourines and triangles, and I descend and make my way through the
fast-thickening crowds to my hotel. There, where the company, like the
waiters, is polyglot; where a noble, white-bearded English gentleman is
sandwiched between a little German professor and a Diputado to the
Congress, where French journalists sit by young American exquisites, who
are picking up notions in Europe, and mere tourists who have come to
"do" Spain in thirteen days are listening to the experiences of a mining
engineer from the West Riding of Yorkshire, who has been in the country
for thirteen years; the gossip, unlike the fun without, is fast and
furious. But as it is all of politics, and I gave the reader a dose of
that in the last chapter and may have to repeat it anon, I turn to the
windows and scan the ever-animated, always-varying picture on the Puerta
del Sol. Ladies in veils white and black, as of Genoa and Milan
respectively, pass and re-pass, gilt missals in their hands. They will
be at the masked balls to-night, for this, as I have said already, is
the home of paradox, where the announcement of the church in which the
Quarant'ore, or Forty-hours' Exposition of the Sacrament, is being held,
is printed in the same column with the theatrical advertisements. Over
the way stand a group in the national "capa." Why do they not wear
slouched and plumed beavers? To me a chimney-pot hat surmounting a cloak
is as dire an outrage on poetic association as a Venetian bravo with a
quizzing-glass. It offends the sense of fitness. What if the Madrileños
were to take to the Ulster-coat? It would make a capital Carnival
disguise at all events. But the cloak, is it not mysterious,
brigandish--tragic, if you will? Mark that loosely-built, tawny man of
dare-devil aspect on the edge, bending intently towards the excited
speaker in the middle. Something has discomposed him, for his cheeks
purple. There is an agitated flutter under the cloak, and its folds are
flung back. You expect to be startled by the blade of a stiletto, and
out comes a soiled pocket-handkerchief! It is as if Jupiter Tonans were
to threaten a thunderbolt and compromise with a sneeze.
Public-domain text, read in full here on John Shaqi.
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