Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the GypsiesCuttriss, Frank
History
Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the Gypsies
Cuttriss, Frank
Romanies -- England
It is at any time interesting to meet in _propriâ personâ_ either the
original, or an exact counterpart of a character with whom one has
hitherto been acquainted only through the observations of a third
person, and it has been my good fortune to meet one such in a certain
Mr. Petulengro, a name, by the way, that is pretty well known as the
Romany equivalent of the surname Smith. Almost every one who mixes at
all with gypsies will come across a number of Smiths, especially in
the southern and eastern counties, but he whom I have in mind is one
of the old school, and, so far as identity alone is concerned, might
have stepped out of the pages of a writer upon gypsy life of the last
century. He is a man of medium height, with typical Romany features,
and may often be seen wearing a black great-coat having two silver
buttons—each about one and a half inches in diameter—near the top. He
is comparatively well-to-do, and is in possession of a caravan which
cost something well over a hundred pounds to build. Until recently, he
and I had somehow always managed to keep beyond hand-shaking distance,
although we were known to each other through mutual friends. When at
last I met him, he said as we shook hands—
“Pal from Nevi Wesh, I knew it as soon as I saw you.”
Thereupon he introduced me to his relatives, including, apparently,
almost every one in that camp. After these preliminaries he spread a
sack for me at his fireside and we had a long talk together. He spoke
“deep” Romany and acquainted me with a number of words which I believe
had not been printed, and informed me that not long previously he had
talked with a gentleman speaking an Indian language who understood most
of what he said in Romany, while he was able to get at the meaning of a
lot of the words the gentleman used, adding that he counted up to six
almost the same as in Romany, but for seven, eight and nine he said—as
nearly as I can remember—“sart, arth, now.” “Doesn’t that,” said my
friend, “seem to prove that the Romanies came from India at one time,
else where did we get the language? Some of our folks say, ‘No, we are
all English only we don’t speak the same tongue,’ but don’t you believe
it, Rye. Did you ever see a real thoroughbred Englishman or woman as
dark as my folks, or with hands and feet as well made and as small as
ours? No, my pal! hoquepens like that won’t do. Besides, you can always
tell a true gypsy by his eye, it’s different somehow from the gorgios.
I’m not ‘overstruck’ by the way the gorgios speak to each other
either,—they say—hello, Smith! hello, Jones! and so on in the rudest
way. Did you ever hear anything better than the gypsy way of calling
one another pal for brother and pen for sister? After all we are really
brothers and sisters.”
“And would you,” I asked, “call a gorgio a pal?”
“No!” he replied, “and you know it. A gorgio’s a gorgio, and a chal’s a
chal, and always will be.”
Public-domain text, read in full here on John Shaqi.
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