The cardinal's hat, at one time an article of attire, is now only a
symbol. It is of red cloth with a wide brim and shallow crown, and on
either side hang fifteen red tassels, the number denoting the
ecclesiastical rank of the wearer. From the day of its presentation
the hat is put by until its owner's death, when it is brought out once
more to be hung up in some side chapel of his titular church, where it
remains until it falls to pieces with age.
One of the first duties of a new cardinal is to take possession of his
titular church, and in old days this was another occasion for pomp and
display, and the Pope's guards attended in full dress uniform. Now the
cardinal drives quietly in his sombre closed carriage. At the church
door he is divested of his cloth cloak and hat, and in flowing scarlet
silk he walks up the nave bestowing benedictions on all sides. He
seats himself on his throne in the chancel and the vicar of the parish
reads to him an address in Latin to which he replies, he is then
saluted by all the clergy of the parish in the order of their
precedence ending with the acolytes, and the "taking possession" is
over. He must however present the church with his portrait painted in
oils which is hung with that of the reigning pope in the nave; and
with a large escutcheon of his heraldic coat, emblazoned in colour and
surmounted by the red hat and tassels, which is placed over the main
entrance to the building, and which side by side with the papal arms
is the outward and visible sign of a titular church. As princes of the
Church, cardinals enjoy the princely distinction of displaying their
coats of arms in the halls of their houses, affixed to the wall and
sheltered beneath a silken canopy. Further they must have a throne and
throne room, but unlike the secular princes of Rome who are entitled
to the same privilege, their thrones are turned towards the wall, and
are only reversed during a vacancy of the Holy See, when they may be
used by their owners, who, for the time, become sovereigns and rulers
of the Church.
Public-domain text, read in full here on John Shaqi.
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