When the music was over, I was shown through the convent. There were, as
usual, the stock marvels: a hole through which you looked and beheld
a--shall I call it sacred?--picture of Satan with horns and hoof
complete; a small plot of ground, where used to grow the thorns on which
St Benedict was wont to roll himself in order to quench the desires of
manhood, and where now grow the roses into which St Francis transformed
the said thorns, in honour of his brother saint. The monk who showed me
the building talked much about the misery of the surrounding poor. At
the convent's foot lies a little wood of dark green ilexes, of almost
unknown age, valued on account of some tradition about St Benedict, and
perhaps still more as forming a kind of oasis on the barren, bare
mountain-side. Armed guards have to be placed at night around this wood,
to save it from the depredations of the peasantry; every tree belonging
to the convent and not guarded was sure to be cut down. No one, so my
informant told me, would believe the sums of money the convent had spent
of late on charity, and how for this purpose even their daily supplies of
food had been curtailed; but alas! it was only like pouring water into a
sieve, for the people were poorer than ever. I own that when the old
priest pointed out the number of churches and convents you could see in
the valley below, and spoke, with regret, of the time when there were
twelve convents round Subiaco alone, I felt that the cause of this
hopeless misery was not far to seek, though hard to remedy.
Public-domain text, read in full here on John Shaqi.
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