Rome -- History -- To 510 B.C.; Romulus, King of Rome
Perhaps, however, it is not intended by the ancient historians, in
referring all these complicated arrangements of the Roman civil polity
to the enactments of Romulus, to convey the idea that he introduced
them at once in all their completeness, at the outset of his reign.
Romulus continued king of Rome for nearly forty years, and instead of
making formal and positive enactments, he may have gradually
introduced the arrangements ascribed to him, as _usages_ which he
fostered and encouraged,--confirming and sanctioning them from time to
time, when occasion required, by edicts and laws.
However this may have been, it is certain that Romulus, in the course
of his reign, laid the foundation of the future greatness and glory of
Rome, by the energy with which he acted in introducing order, system,
and discipline into the community which he found gathered around him.
He seems to have had the sagacity to perceive from the outset that the
great evil and danger which he had to fear was the prevalence of the
spirit of disorder and misrule among his followers. In fact, nothing
but tumult and confusion was to have been expected from such a lawless
horde as his, and even after the city was built, the presumption must
have been very strong in the mind of any considerate and prudent man,
against the possibility of ever regulating and controlling such a mass
of heterogeneous and discordant materials, by any human means. Romulus
saw, however, that in effecting this purpose lay the only hope of the
success of his enterprise, and he devoted himself with great assiduity
and care, and at the same time with great energy and success, to the
work of organizing it. The great leading objects of his life, from the
time that he commenced the government of the new city, were to arrange
and regulate social institutions, to establish laws, to introduce
discipline, to teach and accustom men to submit to authority, and to
bring in the requirements of law, and the authority of the various
recognized relations of social life, to control and restrain the
wayward impulses of the natural heart.
Public-domain text, read in full here on John Shaqi.
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