Rome -- History -- To 510 B.C.; Romulus, King of Rome
If we would do full justice to the ancient founders of civilization
and empire, we should probably consider their enshrinement of Vesta,
and the contriving of the ceremonies and observances which were
instituted in honor of her, not as the setting up of an idol or false
god, for worship, in the sense in which Christian nations worship the
spiritual and eternal Jehovah--but rather as the embodiment of an
idea,--a principle,--as the best means, in those rude ages, of
attracting to it the general regard.
Even in our own days, and in Christian lands, men erect a pole in
honor of liberty, and surmount it with the image of a cap. And if,
instead of the cap, they were to place a carved effigy of liberty
above, and to assemble for periodical celebrations below, with games,
and music, and banners, we should not probably call them idolaters. So
Christian poets write odes and invocations to Peace, to
Disappointment, to Spring, to Beauty, in which they impersonate an
idea, or a principle, and address it in the language of adoration, as
if it were a sentient being, possessing magical and mysterious powers.
In the same manner, the rites and celebrations of ancient times are
not necessarily all to be considered as idolatry, and denounced as
inexcusably wicked and absurd. Our fathers set up an image in honor of
liberty, to strengthen the influence of the love of liberty on the
popular mind. It is possible that Æneas looked upon the subject in the
same light, in erecting a public fireside in honor of domestic peace
and happiness, and in designating maidens to guard it with constant
vigilance and with spotless purity. At all events, the institution
exercised a vast and an incalculable power, in impressing the minds of
men, in those rude ages, with a sense of the sacredness of the
domestic tie, and in keeping before their minds a high standard, in
theory at least, of domestic honor and purity. We must remember that
they had not then the word of God, nor any means of communicating to
the minds of the people any general enlightenment and instruction.
They were obliged, therefore, to resort to the next best method which
their ingenuity could devise.
Public-domain text, read in full here on John Shaqi.
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