Rome -- History -- To 510 B.C.; Romulus, King of Rome
necessarily came up for decision the terrible question,--terrible when
two such spirits as theirs have it to decide,--which was to yield the
palm.
The brothers, therefore, having each expressed his preference in
respect to the best place for the city, were equally unwilling to
recede from the ground which they had taken. Remus thought that there
was no reason why he should yield to Romulus, and Romulus was equally
unwilling to give way to Remus. Neither could yield, in fact, without
in some sense admitting the superiority of the other. The respective
partisans of the two leaders began to take sides, and the dissension
threatened to become a serious quarrel. Finally, being not yet quite
ready for an open rupture, they concluded to refer the question to
Numitor, and to abide by his decision. They expected that he would
come and view the ground, and so decide where it was best that the
city should be built, and thus terminate the controversy.
But Numitor was too sagacious to hazard the responsibility of deciding
between two such equally matched and powerful opponents. He endeavored
to soothe and quiet the excited feelings of his grandsons, and finally
recommended to them to appeal to _augury_ to decide the question.
Augury was a mode of ascertaining the divine will in respect to
questions of expediency or duty, by means of certain prognostications
and signs. These omens were of various kinds, but perhaps the most
common were the appearances observed in watching the flight of birds
through the air.
It was agreed between Remus and Romulus, in accordance with the advice
of Numitor, that the question at issue between them should be decided
in this way. They were to take their stations on the two hills
respectively--the Palatine and the Aventine, and watch for vultures.
The homes of the vultures of Italy were among the summits of the
Appenines, and their function in the complicated economy of animal
life, was to watch from the lofty peaks of the mountains, or from the
still more aërial and commanding positions which they found in soaring
at vast elevations in the air, for the bodies of the dead,--whether of
men after a battle, or of sheep, or cattle, or wild beasts of the
forests, killed by accident or dying of age,--and when found to remove
and devour them; and thus to hasten the return of the lifeless
elements to other forms of animal and vegetable life. What the earth,
and the rite of burial, effects for man in advanced and cultivated
stages of society, the vultures of the Appenines were commissioned to
perform for all the animal communities of Italy, in Numitor's time.
Public-domain text, read in full here on John Shaqi.
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