Cousins -- Fiction; English fiction -- 19th century; Short stories, English; Villages -- England -- Fiction
I almost wished in those days that I could fall ill myself. Five or six
months of nursing under Bindo’s hand would have been a lazy delight to
me, and (selfish as it may seem) better far for him than the life he was
leading. Unhappily I never felt fitter, much too fit and too
self-occupied to be interesting to Bindo, and so he left me for others,
more at liberty and likely to be more amusing.
All this time he was (to quote his own words) “looking about for
something”—the Micawber-like expression that does duty for an idle life.
Whatever Bindo’s interpretation may have been, I know it made him very
late in coming home of an evening. Yet he never asked me for money. His
resources seemed boundless, and the stock of rings and watches
inexhaustible. But, portable and useful property as they are, you must
have a good supply of them in hand to live upon it for a year in the
style Bindo was doing. Besides, it occurred to me as strange that I had
never had a sight of them; in old days I had always had the first view of
any present that was made him. On another point, too, he was inflexible
as ever. Advice and help towards securing permanent employment he
absolutely and positively refused. “Better that, old boy,” he said,
“than do what most people do—bother their friends all round for an
opinion when they’ve decided all along to follow their own.”
Your practical and steady-going individual—the one, for example, who can
“see nothing” in _Alice in Wonderland_—never admits into his reckoning
the influence of excitement. It disturbs and disarranges his equilibrium
of life. Yet, disparage it as you may, it is one of the most important
factors in shaping life and character, and perhaps the very strongest
lever that operates for the development of vice. Fortunately, a fair
number of mankind can do with a small and weak modicum of this dangerous
stimulant. Individuals like Bindo, who ask for more, are classed among
the eccentricities of nature, for whom it is impossible to prescribe.
Yet, think what it means for a boy of sixteen, without discipline or
experience to steady him, to drop, literally in a moment, from notoriety
to neglect, activity to stagnation; almost from life to death.
No wonder Bindo pined and drooped. I knew the alternative that lay
before him: life and death—not in metaphor this time, but in sober
earnest. Yet I let him go, for he had taught me himself, if I had wanted
the knowledge, that no man can cage a human will. So from the very
moment I had become more hopeful about him, the gulf widened between us.
But only in companionship; never in spirit—
“For, till the thunder in the trumpet be,
Soul may divide from body, but not we,
One from the other.”
Public-domain text, read in full here on John Shaqi.
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