We must now relate the manner in which these people pass the summer season, and provide food for the winter. As soon as the snow begins to disappear in the spring, the winter camps break up, and the whole tribe disperse here and there into small parties or families; and in this unsettled manner they wander about till the middle of June, when they all assemble again in large bands on the banks of the different rivers, for the purpose of fishing during the summer season. Here, then, their fish barriers are constructed, by the united labour of the whole village or camp assembled in one place. The salmon being then in the utmost abundance, no sooner are the barriers finished than one {315} or more of the principal men are appointed, by general consent, to superintend each. The person or persons thus chosen divide the fish every morning, and settle all matters respecting the barrier and fish for the current year. Their authority is law in all those matters till the end of the fishing season, which is generally about the beginning of October. During the season the camp is divided into four parties, for the various purposes of daily life, and of laying in a stock of food for the approaching winter. The men are divided into two parties; one for hunting, and the other for fishing: and of the women also, one party cure the fish, another collect roots and berries. All these different productions are dried and seasoned in the sun, and require much attention and labour. The fish when properly cured is packed up into large bundles or bales; the roots and berries into bags made of rushes. The stock for the winter, thus daily and weekly produced, is then, during the nights, conveyed in secret, and put in _caches_; that is, hidden under ground among the rocks; each family having its share apart, secure from wild beasts and the eye of thieves. During the continuance of the fish season, the Indian camp is all life. Gambling, dancing, horse-racing, and frolicking, in all its varied forms, are continued without intermission; and few there are, even the most dull and phlegmatic, who do not feel, after enjoying so much hilarity, a deep regret on leaving the piscatory camp on these occasions.