If a native flies into a passion with a white man, which is seldom the case, his passion or anger ought to be allowed to evaporate; and if you can muster {328} patience enough to keep your temper till his rage is past, you can then do with him just what you please; for nothing subdues and reforms a savage more than patience and silence on your part while he is giving way to anger. Forbearance and even-handed justice are far more successful instruments in governing Indians than powder and ball. The confirmation of this statement will be found in the spectacle of the millions of aborigines that inhabit this quarter of the globe alone, and the comparatively few white men, not perhaps one to a thousand, who live among them. Yet the white man does not always observe the golden rule of forbearance and even-handed justice, but often arbitrarily arrogates the right of domineering over the natives; and yet these, in almost all cases, yield without a murmur. And to our shame be it said, that reason and right, humanity and forbearance, are as often to be found among the savages themselves as among the whites, who live by sufferance among them. The Indian in his natural state is happy, with his trader he is happy; but the moment he begins to walk in the path of the white man his happiness is at an end. Like a wild animal in a cage, his lustre is gone. However strongly we may abhor heathenism, and deprecate the savage character in its natural state, as compared to civilized humanity, yet we ought not, in our zeal for the one or abhorrence of the other, to suppress the truth; and the truth, therefore, compels us to admit that there are many traits of virtue to be met with in the Indian character. They are brave, generous, and often charitable; and to their {329} credit be it said, that there is less crime in an Indian camp of five hundred souls than there is in a civilized village of but half that number. Let the lawyer or moralist point out the cause. Custom here constitutes law, not only in reference to the great affairs of the nation or tribe, but in trivial things also. A mother is not allowed to prepare swaddling-clothes for an unborn infant; and, indeed, but little preparation is required, for the whole paraphernalia consists of but four articles—a rude piece of board, which serves for a cradle; a bit of skin, which serves to wrap the new-born babe in; some moss to lie on; and a string to lash the whole together. Thus secured, the bantling is carried about on its mother’s back, or allowed to sprawl on the ground, in all weathers and all seasons.