But the paramount evil which frustrates all the labours of the missionary is that arising from sects {339} of different persuasions interfering with one another, an evil which tends rather to destroy than promote religious feelings among savages, and which nothing less than the potent arm of Government can prevent; for it is no uncommon thing in the wilderness to see the pious and persevering evangelist, after undergoing every hardship to open a new field for his labours among the heathen, followed after by some weak zealot of another sect, who had not energy or courage of himself to lead, but who no sooner reaches the cultivated vineyard of his precursor than he begins the work of demoralization and injustice, by denying the creed and labours of his predecessor, clothes some disaffected chief, and infuses animosity and discord among all parties, in order to get a footing and establish himself; and where envy and strife are, according to the apostle’s doctrine, there are “confusion and every evil work;” and every additional zealot of a different creed in this field of strife increases the disorder, for all Indians are peculiarly fond of novelty; consequently, the last creed is with them the best. Now where there are two, three, or more conflicting creeds at one station, as is often the case, it may truly be said, there is neither religion nor religious fellowship to be found in that community; but, on the contrary, every moral and religious sentiment is destroyed, and the people are sunk deeper and deeper in the gulf of moral degradation; and not only that, but the missionaries, one and all, labour in vain. Yet, strange as it may appear, such unhallowed and demoralizing scenes seldom reach either the public eye or the public {340} ear; for the missionary or zealot of each sect, in writing home to the parent society, so far from noticing and reporting, with official uprightness, the true state of things, cheats the public by exhibiting a picture of marvellous success. Solomon hath declared that “he that soweth iniquity shall reap vanity.” Surely there ought to be some law existing to protect and secure to the first missionary the fruits of his enterprize and pious labour against all such corrupt and impious interference.