The property of a deceased person is generally destroyed, and the near relations cut their hair, disfigure and lacerate their bodies; nor is this all, at the funeral ceremony strangers are here, as among some oriental nations, paid to join in the lamentation. All, excepting slaves, are laid in canoes or wooden sepulchres, and conveyed to some consecrated rock or thicket assigned for the dead; but slaves are otherwise disposed of; that is, if he or she dies in summer, the body is carelessly buried; but if in winter, a stone is tied about the neck, and the body thrown into the river, and none but slaves ever touch a slave after death. When the salmon make their first appearance in the river, they are never allowed to be cut crosswise, nor boiled, but roasted; nor are they allowed to be sold without the heart being first taken out, nor to be kept over night; but must be all consumed or eaten the day they are taken out of the water; all these rules are observed for about ten days. These superstitious customs perplexed us at first not a little, because they absolutely refused to sell us any unless we complied with their notions, which of course we consented to do. All the natives along the coast navigate in canoes, and so expert are they that the stormiest weather or roughest water never {98} prevents them from cruising on their favourite element. The Chinook and other war canoes are made like the Birman barge, out of a solid tree, and are from forty to fifty feet long, with a human face or a white-headed eagle, as large as life, carved on the prow, and raised high in front. If we may judge from appearances, these people are subject to but few diseases. Consumption and the venereal disease are the complaints most common amongst them; from their knowledge in simples, they generally succeed in curing the latter even in its worst stages. In winter they live in villages, but in summer rove about from place to place. Their houses are oblong, and built of broad, split cedar-planks, something in the European style, and covered with the bark of the same tree. They are sufficiently large and commodious to contain all the members of a numerous family, slaves included. At the top or ridge pole, an opening gives free passage to the smoke; they have one or more, according to the number of families in each. But I never saw more than four fires, or above eighty persons—slaves and all—in the largest house.