The character of John Hunniades is well worth a brief consideration. As we have said, he was charged with cowardice by his Polish allies, but by the Turks he was so dreaded that they gave him the name of the Devil, and used it to frighten their children when they misbehaved themselves. Many anecdotes, of which the following is one, are related of his personal courage. After the battle of Cossova, whilst fleeing alone through the Carpathians, he was captured by two brigands, who deprived him of his arms. The cupidity of these men was aroused by a splendid gold chain which he wore, and one of them snatched it from his neck. Presently, however, forgetting the maxim that there is honour even amongst thieves, the two bandits began wrangling for the possession of the booty, and whilst they were so occupied Hunniades managed to recover his sword, and, engaging them in fight, he ran one through the body, whereupon the other fled. If his biographers are to be believed, he must have been a remarkable man. 'As fishes are used to the water,' says one, 'as the deer to the forest glade, so was he adapted for the bearing of arms, a born leader of warriors, and the field of battle was his life-element.' The nobility of his bearing, another says, and his winning manner enabled him to secure the affection of his soldiers, whilst his readiness to serve, his piety and benevolence, and his shrewd policy, gained for him the confidence of his superiors, the leadership of armies, and the highest offices of the State. At his death he was universally mourned. Pope Nicholas ordered the cardinals to perform a magnificent _requiem_ in his memory, as the pious and successful defender of the Christian religion. Even the Sultan Mohammed, whom he had just defeated--when George, Despot of Servia, brought him what he thought would be the gratifying news of the prince's death--lowered his head, and, after a long silence, exclaimed, 'There never was, under any ruler, such a man since the beginning of the world.'