Romania -- Description and travel; Romania -- History
As the state of the northern Danubian territories before the foundation
of the Principalities has been compared by us to the present condition
of what is called Independent Tartary, and at a subsequent period to
that of the early Saxons, so in the reign of Michael the Brave
(1593-1601 A.D.) the state of society resembled that of England
under the Norman kings; indeed, there is a remarkably interesting
agreement in some of its phases. As in England there were greater and
lessor barons, so in Moldo-Wallachia there were greater and lesser
boyards. These seem to have possessed all the rapacity of our robber
barons, with but little of their _reputed_ chivalry. They oppressed the
peasantry, who since the time of Vlad the Impaler were to a large extent
serfs, with unbearable taxes, and endeavoured on all occasions to shift
the burdens of the State upon those whose shoulders were the least able
to bear them. One of these imposts was the poll-tax, similar to that
which gave rise to Wat. Tyler's riots in the time of Richard II., but
which, strange to say, still survives in Roumania, to the
dissatisfaction of all her right-minded citizens.
[Illustration: EQUESTRIAN STATUE MICHAEL THE BRAVE AT BUCAREST.
(FROM A PHOTOGRAPH BY FRANZ DUSCHEK.)]
Besides the poll-tax, there was the 'Standard gift' (Poklon), which was
levied at the installation of the Voivode; the Easter present; the extra
tax (_ajutoriță_), which was raised when the other taxes ran short.
Moreover, there were taxes in kind on malt, salt, fish, cattle, and
horses, payable to the prince. The landlord (boyard) was entitled to
land and pasturage tax, the tenth of the earth's productions, feudal
service, bee, pig, and sheep taxes, and in addition to these a rate was
levied upon bees, pigs, tobacco, wine, and sheep, for the benefit of the
prince.[138] Whilst these imposts and the extraordinary levies and
ravages of war often reduced the whole of the peasantry to the most
abject poverty, bordering on starvation, the boyards lived in
comparative ease, and led a life of immorality and self-indulgence.
Concubinage widely prevailed, and many boyards had, besides their
legitimate wife, ten or a dozen mistresses. They appear to have been
gradually growing in influence, and the greater boyards filled all the
chief offices of State as well as the leading military posts in the
districts. Personal distinctions existed also, the leading boyards being
allowed to wear long beards, a practice which was forbidden to the
lesser boyards.
Public-domain text, read in full here on John Shaqi.
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