Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large FamilyCannan, Gilbert
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Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large Family
Cannan, Gilbert
Clergy -- Fiction; England -- Social life and customs -- Fiction; English fiction -- 20th century; Families -- Fiction
He went away unhappier than ever, hurried home to Fern Square and went
straight to his study. There he sat in silence and suffered under the
tyranny of his thoughts, which went round and round in a silly circle
and would not be controlled. With tragic whimsicality he began to run
the events of the day together, to merge the Lipsett and the Lawrie
households, and he began to think what Mrs. Lawrie would have made of
Frederic. She would not have relieved Frederic of the consequences of
his folly; she would have pushed him into the morass, forced him down
to the common Lipsett level or left him to drown with his paramour.
The use of the word paramour struck Francis as particularly absurd,
and he smiled. His dislike of Mrs. Lawrie swamped everything else.
Decidedly any course of action which could seem right to her must seem
wrong to him. The impression left on his mind by Mrs. Lawrie and her
dark room was one of grinding effort to make life as like death as
possible. To Francis life was--what? The joy of boys at play, health
physical and spiritual, the struggle to reach and maintain health;
colour and light and sweetness; all things that for want of any other
outlet he had expressed, or sought to express, in the services in his
Church. . . . The first consequence of it all had been that his wife
was a querulous old woman before her time. He had faced that long ago.
The second tangible consequence was this affair of Frederic's, and
this also he had faced, and the worst that was demanded of him was
that he should for the first time deliberately withhold a fact, a new
development in his life, from his wife. There was an extraordinary
ironic justice about it all. The sins of the fathers are visited upon
the children for the castigation of the fathers. . . . Francis found
himself on the verge of reflections so unclerical that he flung
himself back, and to save himself from further thought took down his
Bible. He was familiar with almost every word of it, but now to his
dismay he found himself finding in it practical wisdom bearing on the
brief life of man here below rather than prophesy and gorgeous
promises of the life to come which should be everlasting. It was
amazingly comforting to read the book in this (to him) new fashion and
to let himself be excited by its call to action. He wearied a little
of the savagery and dark pessimism of the Old-Testament, and turning
to the Gospels found in them one stirring principle of active love,
and hatred only for hypocrisy and fraud and slovenliness.
"Verily I say unto you, whosoever shall not receive the Kingdom of God
as a little child shall in no wise enter therein."
He put down the Bible and took up "Tom Jones," and remembered an
Irishman, a student in Dublin, who had shocked him by maintaining that
Tom Jones had certainly entered into the Kingdom of God and was
rewarded with an angel, to wit Sophia Western. Curiously that seemed
to Francis to be something more than a profane joke.
Public-domain text, read in full here on John Shaqi.
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