Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large FamilyCannan, Gilbert
General
Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large Family
Cannan, Gilbert
Clergy -- Fiction; England -- Social life and customs -- Fiction; English fiction -- 20th century; Families -- Fiction
He was told that he must be confirmed. Like the minister who prepared
him, he understood nothing of the significance of the ceremony, but
contact with one or two religiously minded young men released the
pent-up emotion in him and it rushed out in such a flood that he was
like to drown. He clutched at the first cause that came to hand,
turned to the first manly and inspiring personality that he
encountered, the rector of St. Saviour's, and he embraced the High
Church creed and all its tenets, prejudices, and shibboleths.
Only an accident had saved him from the worst consequences of his
education.
XXI
MRS. ENTWISTLE'S HEART
_God's rarest blessing is, after all, a good woman._
RICHARD FEVEREL.
WITH the best intentions in the world Francis could not overcome the
inevitable dislike with which Frederic's mere presence inspired him.
He could not bring himself to speak more than three words to him or to
make any inquiry into his affairs. Frederic also suffered under the
constraint of the secret they shared, and relieved the situation by
absenting himself as much as possible from the house. His fiancée made
that easy by her extensive demands upon his time and he became more a
member of her family than of his own.
Francis kept his word with Annie Lipsett, and every week sent her ten
shillings, and, knowing that his wife opened his letters, got her to
write, when she had anything to say, to Serge. His conscience was very
uneasy about the whole affair, but he knew that if he did not do what
he was doing no one else would, and he could not bring himself to
righteous acceptance of the conclusions of his premises, that, after
all, the girl had brought it on herself, and, like hundreds of others,
must fight through the consequences alone and unaided.
"If I knew the hundreds of others," he said to himself, "I could not
possibly help them all. I could not afford it. . . . Can I afford to
help this young woman? . . . I cannot, but I must."
He submitted to this moral imperative, but he could not away with the
idea that he was encouraging immorality. That idea became fixed, an
obsession. It worried him so much that he decided to go and see the
young woman and make quite sure as to the state of her mind, to
demonstrate if necessary that though things were being made
comfortable and easy for her in this world she could not hope to
escape the punishment for her sin in the next.
Public-domain text, read in full here on John Shaqi.
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