Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large FamilyCannan, Gilbert
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Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large Family
Cannan, Gilbert
Clergy -- Fiction; England -- Social life and customs -- Fiction; English fiction -- 20th century; Families -- Fiction
The meal came to an end, and Francis asked Frederic to accompany him
to the study to discuss a theatrical entertainment that was in process
of organisation in aid of the restoration of the organ. Mary and Minna
cleared away and Gertrude helped her mother upstairs, carrying her
spectacles, book and knitting-bag. Serge, Bennett, and Father Soledano
were left in the dining-room. Serge and Bennett smoked and Father
Soledano began to talk. Bennett was unused to drinking beer. Serge had
plied him with it rather too generously in the frequent lapses in
their conversation, and the fumes of it had gone to his head so that
it felt very hot and large, while inside it his brain worked with
unwonted swiftness and a hectic clarity. His cheeks were flushed and
they burned, but on the whole he found his new sensations very
pleasant, and there was a sort of splendour in being treated by these
grown men, an artist and a priest, as one of themselves. To Bennett
all artists were great artists--he was not his father's son for
nothing--and the priesthood was the noblest and most exalted calling
possible for man. He lived from Sunday to Sunday. On Monday morning he
died and was buried in his office. On Saturday evening came a glorious
resurrection, and he rose to exalted heights each Sunday morning when
he took the sacrament. He was an emotional creature and had no other
outlet.
He sat looking from Serge to Father Soledano and from Father Soledano
to Serge as they talked, but took little account of what they said.
They were exchanging impressions of the town and speaking of it in a
curious critical way that Bennett found difficulty in following. He
knew nothing of the machinery of the world. He was poor, and he had
accepted it as axiomatic that poor people had to do work that was
distasteful to them. He had no notion of what that work resulted in,
or who profited by it. You went on working until you had enough to
marry, and then you married and went on working until you died. His
brothers were both bank-clerks, and he gathered that their work was
even duller than his own, which consisted in addressing envelopes and
taking messages down into the warehouse where there were rough men who
were even poorer than himself. They packed and unpacked bales of
cotton-goods which were placed on lorries and carried off to trains,
which took them away to the sea and across the sea to Bombay and
Calcutta and Shanghai and Yokohama. There were many other processes
going on in the office and warehouses, but that seemed to be the
general principle--cotton came from America, was bought on the
Exchange, spun and woven in the mills near Oldham, brought to the
warehouse and dispatched--fully insured--through the complicated
machinery of the office. There were five partners in the firm and they
were all very rich. One of the employees, the head-clerk, had six
hundred a year, but he himself, Bennett, received every week only
thirty shillings. Many young men of his age were earning only half
Public-domain text, read in full here on John Shaqi.
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